When, as so often happens, a cipher mystery’s genuine history gets overlaid by multiple layers of wishful thinking, unpicking them all can prove extremely difficult. In many cases, those extra layers can end up offering at least as much of a barrier to research as the original artefact itself.

This is, essentially, where things stand with the historical mystery surrounding Bernardin Nageon de l’Estang. Originally referred to in the newspapers of the 1920s as the “Chevalier de Nageon” or Chevalier Nageon, he has now become better known as “Le Butin”, i.e. ‘The Booty’ (a cipher for raw greed if ever there was such a thing).

The three letters famously linked to him would seem in principle to place the man at the scene of all manner of Indian Ocean corsair / privateer / pirate / sea-action / derring-do circa 1790-1810: but in close to a century of searching, nobody has yet turned up a scrap of practical evidence that he ever existed.

What on earth is going on?

Dating BN1 – The Will

The first document is, without much doubt, a Will. It leaves possessions to “my nephew the reserve officer Jean Marius [Jean-Marie Justin] Nageon de l’Estang […] My writings are deliberately difficult to read as a precaution; I would tell Justin if I were to retrieve them first.”

According to sources on Ancestry.com, Jean-Marie Justin Nageon de l’Estang was born on the 8th August 1770 in Mauritius, and died on the 9th May 1798. So it would seem that we should be able to date this to before 1798: and if we could find out when this Jean-Marie Justin became a reserve officer, we might also be able to squeeze out an earliest date for this Will. But that’s about as far as we can go with it.

Dating BN2 – Letter to Justin

This letter begins “Dear Justin” (so was almost certainly to the same Jean-Marie Justin Nageon de l’Estang mentioned in BN1), and has a French Republican date at the top: “20 floréal an VIII”, i.e. 10th May 1800. However, given that Jean-Marie Justin Nageon de l’Estang died in 1798, this immediately seems problematic.

Emmanuel Mezino skirts this issue by asserting that the date must therefore have actually been “20 floréal an III” (i.e. 10th May 1795) and was mistranscribed. It is also possible that at the time of writing, the writer didn’t yet know that his nephew Justin was dead… it’s hard to be sure either way, given that nobody seems to have actually seen these documents in decades.

BN2 says that “a true friend will give you my will and my papers”, so we can also probably use this to date BN2 to after BN1.

Dating BN3 – Letter to Etienne

The third letter brings with it an abrupt change of tone: the writer is now concerned less about concealed booty than about what retrieving that booty can do for (French) patriotism in the hands of a (French) Freemason. The writer’s meagre possessions are also in the care of a Captain Hamon (Jamon?), which seems to run counter to BN1.

The writer of the third letter also notes that “I’ve been sick since the fall of Tamatave”: this marked the Invasion of île de France, where the French finally surrendered on 3rd December 1810. So this letter BN3 would seem to have been written in early 1811 or so.

The writer also mentions his “adventurous life before embarking on the Apollon” – the Apollo was built in 1796, sailed out of Boston, was then captured at Brest, was captained by Jean Francois Hodoul in 1797, but was then captured by HMS Leopard in 1798 (I’ve gone through the prize papers). The misadventure alluded to would therefore seem to be the capture of the Apollon in 1798. But there was no Bernardin Nageon de l’Estang in its final crew list.

All in all, BN3 doesn’t sound to me as though it came from the same person who wrote BN1 and BN2.

The Missing Pirate

Sifting through all this evidence, I find myself being led towards a new conclusion: that if Bernardin Nageon de l’Estang was indeed the author of BN1 and BN2, it now seems very probable to me that someone else entirely wrote BN3. That is, it seems more likely to me that BN1 and BN2 were the documents owned by the “captain […] on his deathbed”, and passed to the writer of BN3 (who wasn’t Bernardin but someone else entirely). Which is not at all to say that Nageon de l’Estang was the captain, but merely that the dying captain owned BN1 and BN2.

In which case, it would seem that we have perhaps identified a missing pirate: and so should be looking not for Bernardin Nageon de l’Estang, but for someone
* who was on the Apollo’s ill-fated last sea mission before being captured (there is a crew list still in existence);
* whose “glorious feat of arms” had been rewarded by the First Consul (Napoleon Bonaparte);
* who had a “beloved brother” called Etienne;
* and who was still alive at the Fall of Tamatave in 1810.
It’s not an insurmountable task, I think: and now that we can state it in such bald research terms, perhaps answering it will prove to be possible…

However, as far as BN1 and BN2 goes, there is one additional problem I really need to mention…

The Indus Problem

BN1 mentions “un demi-terrain rivière La Chaux au Grand-Port, île de France, et les trésors sauvés de l’Indus, savoir“. Reading this the other day, I wondered to myself where the by-now well-worn phrase “Trésors [sauvés] de l’Indus” originally came from, just in case it was a phrase ‘out of time’ in the same way that “stampeding” seems to be a phrase out of time in the Beale Papers.

According to Google Books, “Trésors de l’Indus” was from a couplet in the first part of the well-known 1804/1805/1806 poem “La Navigation” by Joseph Esménard:-

Et du golfe arabique échangeant les trésors
De l’Indus étonné reconnaissaient les bords

So: if the use of this phrase was inspired by La Navigation, it would mean that BN1 dates to after 1805 or so. Which would consequently make both BN1 and BN2 (which refers to BN1) fakes.

Ultimately, then, the evidence seems to lead us to suspect that BN1 and BN2 could well be post-1805 fakes, while BN3 may be a genuine letter by an as-yet-unidentified seaman, who had genuinely received BN1 and BN2 from a captain on his deathbed, who (in turn) had genuinely believed them to be real (even though they weren’t).

Thus is the twisted yarn of cipher mysteries oft arrayed.

PS: Revue des Deux Mondes

Incidentally, when I searched Google Books for the phrase “trésors sauvés de l’Indus”, it appeared in an article in one of the 1935 issues of the long-running French high-culture literary review journal “Revue des Deux Mondes” (Google lists it as being on “page 343”, though this seems to be of a collection of all 24 (?) issues published in 1935).

However, Gallica’s scans of Revue des Deux Mondes only currently go up to 1930: so I’d be extremely grateful if anyone can get access to what this says at some point, rather than the version of the letters given in a 1962 book by Robert Charroux (i.e. the ones on the Cipher Foundation page), just in case Charroux happened to have misquoted them, which is always possible with treasure hunters, sadly.

If sweary, angry, nihilistic (yet oddly well-informed) Australian rock ticks your boxes, The Drones would surely be for you. Their plinky take on the Somerton Man mystery (which they call “Taman Shud”, the genuinely incorrect Aussie spelling) starts on familiar territory…

who ditched that fox-gloved snitch?
loaded him with poison like a puffer fish
why don’t anybody feel like crying
for the Somerton somebody with the hazel eyes?
[…]
he’s gone and no one even cares at all
the earth won’t answer and the sea don’t mourn
for all of the probing into whether he exists
the question’s still as open like a radar dish
late 1948
is sending a transmission but its inchoate
[…]
why did anybody feel the need to lie
‘less that’s Warsaw on the seashore
on the day he died?
don’t nobody wonder where he’s been?
no tags no wallet
and his brains dry-cleaned

…but then quickly sprawls sideways into contemporary commentary, la-di-da-di-da.

To all of which I’d say: maybe the Somerton Man was a snitch, maybe he was poisoned, maybe he was a Soviet spy, sure, feel free to subscribe to all the long-running fantasies all you like… but maybe he was instead just a working class bloke bumping along the bottom at a time of poverty and uncertainty.

At this point, many traditional rock critics would spin away to assert (something along the lines of) that the song is ‘clearly’ using the Somerton Man’s apparent exclusion from society to amp up the band’s ongoing critique of racism and of blow-hard know-nothing Aussies (including the entire political class, left and right).

But that would, of course, be utter tosh: any song with the word ‘inchoate’ is just knobbery, albeit entertaining knobbery. I like it, though: and I guess that’s all that really counts. Here’s the video (which is even more fun than the song):

Taman Shud [lyrics]

(From Feelin’ Kinda Free (Side A))

thud thud my heart pumps blood
when ever someone talks about my taman shud
who ditched that fox-gloved snitch?
loaded him with poison like a puffer fish
why don’t anybody feel like crying
for the Somerton somebody with the hazel eyes?
why don’t anybody feel like crying
for the Somerton nobody with the hazel eyes?

thud thud my heart pumping blood
when ever someone talks about my taman shud
he’s gone and no one even cares at all
the earth won’t answer and the sea don’t mourn
i don’t give a fuck about no Anzacery
i don’t care you got it interest free
i ain’t gonna fret about Lest We Forget
fuck the Murdoch press
i don’t get hung up on any carbon tax
or Ned getting strung up for being a psychopath
i ain’t really there with any class warfare
the only thing i care about’s the

thud thud my heart pumping blood
when ever someone talks about my taman shud
he’s gone and no one even cares at all
the earth won’t answer and the sea don’t mourn
for all of the probing into whether he exists
the question’s still as open like a radar dish
late 1948
is sending a transmission but its inchoate
don’t hate me for not caring ‘bout you losing your job
i think you’re gonna suit being a welfare slob
i don’t give a toss about no southern cross
or the gulag union jack
i don’t give a fuck if you can’t stop the boats
i ain’t at a loss if Simpson’s donkey votes
i don’t care about no Andrew Bolt
or even Harold Holt
it’s clear as
mud mud my taman shud
everybody mouths off
while they’re chewin’ cud

thud thud my heart pumps blood
when ever someone talks about my taman shud
why did anybody feel the need to lie
‘less that’s Warsaw on the seashore
on the day he died?
don’t nobody wonder where he’s been?
no tags no wallet
and his brains dry-cleaned
i don’t give a fuck about fuck off we’re full
i ain’t gonna send my kids to private school
i ain’t gonna grieve about no BHP
no silver spoons or mining booms
i don’t give a fuck about your brick and tile
i don’t really care if you’re a paedophile
i don’t care about no Master Chef
it’s as appetising as a whistle blower’s doom
or any French cartoon
nothing like a prune to make the death cults bloom
why you think the whole world’s gotta be like you?
fuck western supremacy
i ain’t sitting around being gallipolized
one man’s BBQ’s another’s hunger strike
why’d i give a rat’s about your tribal tatts?
you came here in a boat you fucking [—-]
my taman shud
everybody mouths off
while they’re chewin’ cud

thud thud my heart pumps blood
when ever someone talks about my taman shud.

Klaus Schmeh has just published a page on a previously unknown “Eliza” Masonic grave slab somewhere in Ohio, courtesy of Craig Bauer (Editor of Cryptologia, and who has a book on unsolved ciphers coming out next year).

Klaus’s commenters quickly worked out that it was actually the grave of Eliza Biehl (born 27th May 1862, died 2nd September 1915) buried in the Amboy Township Cemetery in Fulton, OH. It looks like this:

eliza-biehl

Klaus’s commenters quickly pointed out that the “John 3 – 16” on the left almost certainly refers to John 3:16, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life“.

The right hand side is a Masonic pigpen cipher (obviously), but with a twist: it is actually enciphered from right-to-left, and so reads:

NROB
72-YAM
2681
———–
DEID
2-TPES
5191

It was actually a very nice piece of tag-team code-breaking, well done to everyone involved. 🙂

I’ve mentioned one particular Masonic gravestone back in 2008: but it turns out there are plenty of others out there, a few of which Klaus covers in this post on his site.

But here’s one he missed: that of John Farmer Dakin:-

john-farmer-dakin-pigpen

Here’s the plaintext if you’re too bone idle to work it out for yourself (it’s not hard, go on):

[—TRUSTINGODFOR—YOURSALVATION—]

Full bonus marks if you notice why this might give computer solvers a minor headache. 🙂

There are also various acrostic Masonic grave markings that occasionally turn up, such as FNDOZBTKC (which stands for “Fear Not, Daughter of Zion: Behold, The King Cometh”), and AHRHPCASDE (“And He reached her parched corn, and she did eat”).

Two More Masonic Gravestones…

But the real meat-and-two-veg of cryptic Masonic gravestones are pigpen cipher inscriptions: and so here are two more for you.

The first was from Dalkeith in Midlothian, and was cracked by amateur code-breaker Stuart Morrison. However, only really the headline of the story is on the web (i.e. no solution) and the image of the ciphertext isn’t really good enough to work with (in my opinion).

Dalkeith, St. Nicholas Buccleuch parish church. Stuart Morrison, who has cracked cipher on masonic gravestone.

If someone has access to a better quality image of this, that would be a good help. 🙂

And finally, a Freemason called Henry Harrison had some pigpen on his gravestone.

henry-harrison-cropped

Can you crack either of these? 🙂

For me, the Internet is a truly fabulous thing: in little more than a generation, its rapid growth has transformed the way that people find and communicate with each other, and has erected what is effectively a single global stage for a staggering number of people to become actors upon simultaneously.

For arguably the first time in history, we Netizens are part of a global grouping that brings people together right in their own houses. Surrendering access to this has become unthinkable: WiFi / broadband has marched right up the list of human needs to the #4 position, just behind shelter, clean water, and food.

Yet what I love so much about the Internet is not just its freedom of expression but its tolerance of diversity – any web page can be visited by people from a vast set of nationalities, ages, religions, and opinions. To my mind, it should be a given that different people have different points of view: and that we therefore all need to learn not just to tolerate those differences, but by treating them with humour, dignity and respect, celebrate and integrate them in an overwhelmingly positive way.

Diversity and History

History, though, sits awkwardly with this worldview, because it is a discipline built on two opposing strategies. On the one hand, it would be a dull historian who did not have access to his/her widening, creative side to fill evidential gaps, using empathy and pragmatic common sense to suggest imaginative ways explanations. And yet on the other, it would be a foolish historian who did not also have a narrowing, logical side that uses disproof, deep reading, attention to detail and rigorous thought to close down foolishnesses.

This widening / narrowing duality sits, to my mind, at the core of what it means to be a good historian: tempering the fire of empathic imagination with the cold steel of historical logic is what it is all about.

On the Internet, though, History struggles to express this duality comfortably. Blogs and uncritical forums offer safe sandboxes for historical imaginations to run wild, proposing all manner of alt.history, counterfactual history, pseudohistory and pseudoscience: but without the narrowing faculty to counterbalance this widening, what gets posted can quickly degenerate into a one-sided caricature of History, rather than anything approaching a useful asset in getting to the truth of what happened.

In short, the “History” I see written on the Internet relating to the things I research and know about brooks no disagreement, let alone accepts any criticism: its authors see the whole idea of narrowing as an insult to their right to personal expression, and as such treat any form of questioning as if it were a personal attack on them, and in turn often respond disrespectfully and abusively.

“Internet History”, really?

But History is not a fiction to be written how you like. It is evidence-driven hypotheses about the past behaviour of real people who just happen, in most (but certainly not all) cases, to now be dead. My opinion – which sadly seems to be shared by few others – is that these real people have as much right to respect as living people, even if by dying they have inadvertently foregone their legal right to sue.

What all too often gets described as “Internet History”, then, is something formed into the general ‘shape’ of History but without logic (and hence without balance), and without respect for the dead (or even the living).

Even though the authors of these pages would like to pass them off as History, the point I am trying to make is that this is the one thing that they are not – for without logic, without balance, and without respect, I think they have moved sideways into a completely different area altogether.

The problem is that we lack a word to describe this other area: it’s not History, and it’s not even “faction” (fiction threaded around a densely factual backdrop) because the authors typically do not consider it fictional at all. What should we call it? “Junk History” (a term used ironically to describe Gavin Menzies’ Chinese fantasy concoctions) is just about as close as I personally can get.

chinese-junk

You may well have your own words. 😐

The Difference…

My suspicion is that the explanatory diversity of Internet historical theories that spring up is misread by many as an parallel expression of the cultural diversity of the Internet: and that we should (so the theory goes) therefore just leave them be – let a thousand (diverse) flowers bloom, no matter how wonky or twisted their stems.

However, the explanatory diversity of different proposed “Histories” (where usually at most one of them can be right, hence they are all in competition with each other) is not at all similar to cultural diversity (where each culture has found its own way of living simultaneously with all the other cultures).

What is missing from “Internet History” is (a) the ability to disagree with people amicably; (b) the ability to accept that there is a greater-than-90% chance that any given theory is wrong; and (c) the ability to face up to evidential problems in any given theory.

In short:
* It’s OK to be different – diversity isn’t an optional extra, it’s part of the whole Internet package.
* It’s OK to disagree – it’s a natural consequence of being different.
* It’s also OK to be proved wrong – better that than waste years of your life on something which was broken from the start, surely?

A new person of interest to Somerton Man researchers is Margaret Alison Bean (formerly Miss Alison Verco, and more usually referred to in the newspapers of the day as Mrs. Arnold Bean). She was a popular South Australian socialite, often mentioned by Australian newspaper social columnists such as “Lady Kitty”.

Here’s a picture of her at Joy Denbigh-Russell’s secret wedding in 1940 (she’s third from the left, in what the Daily Telegraph described as “a black angora frock and silver fox cape, and a small black velvet toque. Her corsage posy was of white hyacinths“):

alison-verco-at-joy-denbigh-russells-wedding

The Time Line

The time period we are interested in is from Alison Verco’s wedding to Arnold Bean (Chief Inspector of Mines in Malaya) on 11th April 1947 through to her death on 5th July 1949.

9th July 1947
From Sydney comes news of Mrs. Arnold Bean, formerly Alison Verco, who has arrived from her home in Kuala Lumpur, Federated Malay States, on a visit. She plans to stay in Sydney until her husband arrives a little later to join her for long leave. Mrs. Bean is hoping also to visit Adelaide to see her many friends here.

17th July 1947
MRS. ARNOLD BEAN, formerly Miss Alison Vercoe, of Adelaide, is visiting Sydney from her home at Kuala Lumpur in Malaya; she expects her husband to join her in September.
She lunched at Prince’s this week with Mrs. Max Clark.

27th July 1947
IT’S grand to see Mrs. Arnold Bean again. She was the popular Alison Vercoe, of Adelaide, and since her marriage has been living in Malaya. Her husband will arrive in Sydney sometime in September.

4th August 1947
During a visit to Sydney to meet Mrs. Arnold Bean, formerly Alison Verco who has arrived from Kuala Lumpur, Federated Malay States, Dr. and Mrs. Ronald Verco stayed at the Hotel Australia.

31st October 1947
MR. and Mrs. Arnold Bean (she was formerly Miss Alison Verco, of Adelaide) arrived in Adelaide this week, and are staying at the Berkeley Hotel. On Monday week, Mr. and Mrs. Bean will leave to spend two months’ holiday with Mrs. H. O’H. Giles, at Victor Harbor. Mrs. Giles is Mrs. Bean’s sister.

By 30th December 1947, the couple were in Adelaide, having holidayed in Victor Harbor.

Yet on 24th January 1948, the news headline was that she was “Now Out Of Hospital“, and “living for the next few weeks in the home of her sister, Mrs. Alec McLachlan, at Pennington terace, North Adelaide. Iveagh Perry has come down from Southport, Queensland, and is staying with Mrs. Bean.”

When the McLachlan family returned from Victor Harbor a month later around 21st February 1948, the Beans moved to “Glenelg to stay with Mrs. H. P. McLachlan for a fortnight”.

20th March 1948
Mr. and Mrs. Arnold Bean, who have been staying with Mr. and Mrs. Hew O’Halloran Giles at Medindie since their return from Glenelg, will motor to Sydney tomorrow. They will spend a fortnight there while waiting to sail for their home in Kuala Lumpur, Federated Malay States.

20th March 1948
TOMORROW Mr. and Mrs. Arnold Bean will leave for Melbourne, en route for Sydney and eventually Penang. Mrs. Bean, who was formerly Alison Verco, has been in South Australia for several months.
The first part of the vacation was spent in the family house at Victor Harbor, and later she visited members of her family in town.

21st August 1948
Mrs. Arnold Bean, formerly Alison Verco, will arrive next month from Singapore on a short visit.

13th November 1948
alison-bean
TOP — On their way to lunch yesterday (from left) Evelyn Scarfe, her Melbourne guest Miss Thelma Halbert, Mrs. Linden Wood, and Mrs. Arnold Bean, of Singapore, (formerly Alison Verco, of Adelaide).

26th November 1948
Mrs. Arnold Bean will leave on Tuesday to fly to Singapore, where she will change planes and go on to Kuala
Lumpur to join her husband. Mrs. Bean, who was Miss Alison Verco, of Adelaide, has been staying with Miss Evelyn Scarfe at Glenelg. She hopes to return to SA next September with her husband.

30th November 1948
Visiting Adelaide from Sydney are Mrs. Charles Lloyd Jones and Mrs. B. M. Stranger. Lunching at the South Australian Hotel with Mrs. Arnold Bean, they showed smart, new styles.

1st December 1948
Mrs. Arnold Bean, who has been staying with her sister Mrs. Hew O’Halloran Giles at Medindie during the later part of her visit to Adelaide, left by plane yesterday for Sydney on her return home to Malaya.

11th March 1949
News comes from Malaya that Mr. and Mrs. Arnold Bean, of Kuala Lumpur, went to Hongkong recently for a holiday. Mrs. Bean was Miss Alison Verco, of Adelaide and Sydney.

12th April 1949
Mr. and Mrs. Arnold Bean, of Kuala Lumpur, Malaya, have arrived in Adelaide. They are in Mr. and Mrs. John Skipper’s flat, at North Adelaide, for a fortnight.

And then she died:

5th July 1949
BEAN.- On July 5, Margaret Alison, beloved wife of Arnold Bean, of 2 Palm street, Medindie.

6th July 1949
BEAN.- On July 5, Margaret Alison, beloved wife of Arnold Bean, of 2 Palm street, Medindie.

7th July 1949
BEAN.- On July 5, Margaret Alison, beloved wife of Arnold Bean, of 2 Palm street, Medindie.

17th November 1949
MARGARET ALISON BEAN Late of 2 Palm Street, Medindie in the State of South Australia. Married Woman, Deceased.- After fourteen clear days Arnold Bean of 2 Palm street Medindie aforesaid, retired mining engineer, the executor to whom probate of deceased’s will, dated 13th June 1949 was granted by the Supreme Court of South Australia in its Testamentary Causes jurisdiction, on 16th August, 1949, will APPLY to the Supreme Coutt of Victoria that its SEAL may be AFFIXED to an Exemplification of the said Probate.

J. COLIN STEDMAN solicitor 339 Collins street, Melbourne.

I recently found this page from last year (2015) on Quire 13 (Q13) of the Voynich Manuscript, where the writer asks if anyone knows how the late Glen Claston got to his (2009) idea that the quire was originally written in two halves.

I still have the emails Tim sent me (both dated 7th March 2009), so I thought it would be nice to share them here (only very lightly edited)…

Glen Claston on Quire 13 (Part 1)

[Block quotes here are from my reply to him]

Basic VMS rule – “Major topics always start with a page of text – okay, at least almost always, except when they don’t”.

76r is the only full page of text, so it should be the beginning.
76v is medical, and there is only one other medical bifolio to line up with.
80r – medical, and when placed against 76v, the little guy pitching star dust at the top right of 76v works with the line of women on 80r.
80v- the last purely medical page, so all medical pages are now in order with the text page first.

This leaves 79r/v and 83r/83v on the back of this section with the topic of Galenic humors/astral fluxes. The only bifolio that fits in between these that of 77r/77v/82r/82v. Put in that order we transition from medical to biological to Galenic humors.

Per John Grove, 78v and 81r are the center of the quire, identified by the connected drawing across the pages. I agree with that assessment, but the only problem here is that the two remaining bifolios do not deal with topics related to the other three bifolios, and therefore appear to form a separate quire. This has nothing to do with the order of binding, it has everything to do with the flow of connected thought coming from a rational mind.

By my judgment, two sections were originally composed, set completely apart from another, and later interleaved. I would have to call them Q13a and Q13b. Here is the order:

Q13a – medical – biological – Galenic

76r/76v – bifolio 2 > medical
80r/80v – bifolio 5 – flipped > medical
77r/77v – bifolio 3 > biological
82r/82v – bifolio 3 > Galenic
79r/79v – bifolio 5 – flipped > Galenic
83r/83v -bifolio 2 > Galenic

Q13b – Balneological

84r/84v – bifolio 1 – flipped > balneological
78r/78v – bifolio 4 > balneological
81r/81v – bifolio 4 > balneological
75r/75v – bifolio 1 – flipped > balneological

There are a couple clues that say Q13b was written after Q13a, but I’d have to do some research to make this claim firm. A scatter plot of these pages from my transcription would be desirable to see if the text separates along the same lines as the visuals do.

Anyway, I’ll look at it a bit more, but spending a few minutes on it and refreshing my memory, this is where I sit on the nature of Q13.

Glen Claston on Quire 13 (Part 2)

Thanks for the notes on Q13. First thing is that I completely agree there is definitely a difference in kind between Q13a and Q13b. For a start, Q13a has nymphs doing weird stuff in just about every margin (apart from the text-only page), while Q13b just has nymphs in bath-type scenarios.

In short, Q13b does indeed look like a two-bifolio bath quire, while Q13a looks like a three-bifolio weird-stuff-with-pipes quire (not sure if I can quite get all the way to “medical” from where I currently am, but we’re motoring in the same kind of direction). So, good call, very well done! 🙂

As far as the page order goes, Q13b seems locked down, so we can put that to one side for now. For Q13a, f76r looks to me like the first page as well (as it would), so I’m very cool with that: but what of the final two bifolios?

You suggest that f76v faced f80r because of the top-right man apparently throwing stuff over to the people at the top of f80r, and that that would place f76v, f80r, f80v (three similar “medical” pages) in order in a block. Conversely, I suggested that f76v faced f77r because of the wiggly lines in both drawings (Curse p.64); because that would make the “rainbows” on f82v face the similarly arched pipe on f83r; and because they are currently adjacent (though that’s by far the weakest of the three reasons, admittedly).

But actually, I’m pretty comfortable with both orderings, because I suspect we’re pretty much bumped right up against the limits of what it is possible to infer from these drawings (in the absence of further evidence). All the same, splitting Q13 into /a and /b does make it very easy to narrow down what to go looking for in the codicology (basically, contact transfer from the very earliest layers of ink and paint) that might support or refute these basic ideas.

Incidentally, looking at f83v as the back page of Q13a does make me wonder whether this was quire X of the manuscript, as the big (and rather incongruous) drawing 1/4 of the way down does happen to have a giant ‘X’ visually embedded in its design. Just a thought! 🙂

I sort of anticipated your comment that you can’t tell medical from anything else at this point, I know I didn’t bring you up to speed on how and why I’m making such distinctions. It’s really a rather lengthy presentation of evidentiary procedure, something I’m having to write up in bits and pieces because I hate concentrating on it too long. Basically it started with looking at drawings such as the “four seasons”, or the “four winds” drawing on f86v3, and realizing that there is an underlying methodology of symbolism to the drawings that opens doors to the other drawings. For instance, if I were to ask a modern to draw a cloud, we’d probably all now draw a cloud similarly, since we all know the standard representation. But this guy didn’t have many standard guidelines that I can find. The four winds were commonly depicted as bellows, and the basic bellows structure is evident here as well, but the bellows are also drawn as cloud-like structures. The winds are evident and can be discerned, with the warm southern wind, the icy northern wind, and the eastern and western winds that bring snow and rain. So we can then determine what a cloud looks like in this guy’s mind, and what a bellows or strong gust/influence looks like. We know what ice looks like, we know what rain looks like.

The next part, and the lengthy part, was going back to Galenic books and matching the symbolism in the writings to the symbolism of the drawings. It’s just one of those things that when you start to nail one thing down, another and another follows, until you can finally understand the imagery to some degree. I never had much use for art appreciation classes, and I don’t think they were meant to do this kind of forensic discovery, but I think this is along those lines.

The three “medical” pages I’m keeping together all have medical instrumentation and treatments depicted in the drawings, with the same color scheme and sometimes multiple examples of the same device, so these clearly stay together as one single line of thinking. There’s the fumary treatment and syringe (douche bladder) on 76v, on 80r the suppository tool, the tweezers, the herb balls (or pessaries), and that ring thing I’ve been asking about, which I’m doing research on right now and think may also be an early vaginal pessary. The last purely medical page, 80v, has the syringe, the ring and at least two examples of aromatic baths. This page also has a drawing of some kind of hair or scalp treatment. These three pages are very heavily medical in their imagery, and since they are all on the same topic of treatments, they should be together.

The biologicals aren’t really about human biology, they represent the Galenic medicine view of the influences of humors on the internal organs. The artist depicts humors differently from astral influences, and astral influences differently from meteorological influences. Smoke is drawn differently from a cloud, and astrological bellows (forces) are drawn differently from wind bellows. This works not just for one drawing but across the spectrum of drawings, which I really like. If I were to write about this on the list it would go unheeded, but only in understanding the nature of the representations made by the author can one understand what he’s drawing, and once that level of understanding is reached, this all starts to have parallels in other medical writings, when no other approach finds enough parallels to be credible. But then again, had I actually started out with some degree in medieval codicology or something like Panovsky had, it wouldn’t have taken nearly this long to reach conclusions he’d already reached through brief examination, eh? 🙂

As another aside, looking at f84r and f75v as the outer two pages of Q13b, I don’t really get any kind of outer-side-of-the-quire feel from them. So I strongly suspect that there was once an additional outer bifolio to this (otherwise very small) quire which has got lost along the way.

Yes, it does seem to be incomplete.

Additionally, seeing Q13 as having been formed by merging two smaller quires would perhaps help explain another odd thing. If the two pharma wide bifolios (Q15’s f88-f89 and Q19’s f100-f101) originally sat side-by-side (100-101-88-89, as per the apparent progression of the jars), then that would be another example of two small quires sitting adjacent to each other, but having subsequently been turned into conventional nested quires in order to be bound.

My suspicion there is that the absence of original quire numbers on Q19 and Q20 could simply be because (a) as the final quire, Q20 was never actually numbered, and (b) when the quire numbers were first added, there might well not have been a Q19 at all – the bifolios in Q19 might well have been bound up inside other quires completely.

I think the next section I need to re-examine for my notes is the pharmaceutical section. I too have some unanswered questions about this section.

If you look at all the different handwritings used for the quire numbers (Curse p.17 is quite handy for this), do you get any kind of feeling that bifolios were on the move both before, during, and after the quire numbers were added?

Ah yes, well it just so happens that I’ve had your book handy just for such discussions. See, I’m not entirely ignoring you! 🙂

Basic differences of opinion, Q5 comes out in Jon Grove’s filter has having the same black ink component as that of Q6, when what you call Quire Hand 1 has no black ink component. Q19 and Q20 are definitely afterthoughts of someone, but because of ink and hand differences, we are in agreement that the quire marks are not all in the same hand. Some are probably added by binders in the same style, and I think I can probably match up the quire marks of this nature with the ink and hand of the particular binder. As we’ve seen with Q8 though, the quire marks (at least some of them) existed before the foliation, so this makes me think that the basic order was established before the two major binding sessions. I *think* (suspect without evidence) that the first three quire marks may be from the author himself, placed there in the first three herbal quires before the herbal-b’s were added, and no other quire marks are his, they were added by binders because the first three quires had quire marks, and the addition would have added a look of consistency to the bound book. I’ve always been of the opinion that if it was bound at all while in possession of the author, this would have been one of those loose bindings so common to workbooks, and nothing at all permanent. Just a thought. Speaking of quire marks, what scenario did you come up with to explain Q5 extended to Q3? It’s probably in your books somewhere, but please refresh my memory.

I think you understand what lies beneath that drives my quest for knowledge, I think you share this. I get so frustrated with people who say “we can’t know”, and usually invoke this phrase in defense of their own positions. I don’t think we can know everything, even after the book is read, since I think we both know there are substantial missing parts that will never be discovered. I think however that careful, educated examination and a rational approach can yield enough information that what we don’t know will be little.

A central pillar of Mormon history is the so-called “Anthon Transcript”, which I have described in reasonable detail on the Cipher Foundations website: this was shown to Professor Charles Anthon in February 1828.

Yet there is a key problem: the description of it given by Anthon in letters dating 1834 and 1841 differs markedly from the image of a “Caractors” page (a document presumably still deep within the LDS’ X-Files-like archive) that is often described as being the “Anthon Transcript”.

In 2012, a better quality image of the same Caractors pages taken around 1884 was discovered in Clay County Museum in Missouri: and this image shows that the full piece of paper then had “The Book of Generation Adam” written on it, which would date it to not earlier than (and probably very close to) 1830.

This implies clearly and unambiguously that there is now no good reason for anyone to think that this “Caractors” sheet is related to the “Anthon Transcript”, simply because it would appear to have been written some two years after Charles Anthon was shown the Anthon Transcript. So there is no logical way that the two items can be the same thing: sorry but they just can’t, and that’s that.

Caractors

I therefore see no possible theological objection if anyone tries to decrypt the letters on the Caractors sheet: and given that we now have a far higher quality image to work with than we ever did with the original Caractors image, there’s no obvious reason not to give it a go.

So if anyone wants to try, I’ve created a worksheet you can print out and work with (by inserting blank space between the seven lines of text) – just click on the following image to get a reasonable resolution (a higher quality source image would be even nicer, if anyone happens to be passing Clay County Museum in Missouri with a digital camera *hint* *hint*):-

caractors-line-by-line

I should caution that it’s hard to be sure what is going on in this page. Though it at first looks like the ungainly mixture of semi-fast shorthand and foolhardily slow-to-write extras (that Isaac Pitman derided as “arbitraries”) that was typical of English shorthands deriving from Jeremiah Rich’s system (e.g. Addy’s etc) and which were still popular circa 1800, further examination makes it clear to me that it’s actually a bit of an improvised mess. As such, its shorthand-like symbols now seems more likely to me to be shapes in a mildly homophonic cipher alphabet than actually shorthand per se.

As always, there’s room for a certain amount of overlap between the two types of writing: but probably not enough to stop anyone from actually breaking it using broadly the same kind of cryptological toolkit.

The Last Sixteen Words

Interestingly, the last three lines (where the text gets smaller and smaller) seem to be written far more systematically than the first four lines. Indeed, there also appears to be a regular use of dashes or hyphens, very possibly as word separators. If you use this to turn the last two-and-a-half lines into a series of sixteen words, this is what you get (click on the following for a much higher resolution image):

last-sixteen-words

Decrypting The Caractors

There is plenty of old-fashioned codebreaking meat to get your cryptological teeth into here: though I’m still trying to resolve the numerous ambiguous / miscopied letter-shape issues, I thought it would be good to give a work-in-progress update on where I’ve got to, in case this inspires someone to crack this (as Marco Ponzi did for the Paris 7272 cipher here the other day).

Word #10 is almost identical to Word #6 (though with a letter inserted), which makes the pair of words look like “ONE / ONCE” or some similar phrase (no doubt there are lists of similar ABC / ABDC pairs on the Internet somewhere, please tell me if you know where they are).

The presence of the “6L6” shape in word #1 and word #4 makes it look as though the similar (but slightly malformed) shape in word #15 was the same shape in the original but miscopied: this makes it look to me that much of what we are up against here is miscopying of a simple-ish cipher rather than a genuinely complicated cipher. As such, I suspect that the first letter of word #4 is ther same backwards-crossed-C-C character in words #14 and #15 (and which is the first letter of the top line on the whole page).

Word #12 looks like it may well be a name: but without higher quality scans, I suspect it will be difficult to parse the symbols definitively (some may well be pairs, so it is hard to be sure how many letters we are looking at).

Word #14 and word #15 also offers a cryptographic oddity that might yield a way in: if we use letters to denote patterns rather than actual letters, the two consecutive words would seem to be ABCDE and FGEHAC. Given that there’s a high chance that the plaintext of this page is in some way related to the Bible, I suspect a keenly observant codebreaker with a side interest in Biblical studies might possibly be able to crack these two words alone.

Finally, for those we are interested by the possible connection between the various Whitmers and the Caractors document that has been suggested in recent years, I found a 1989 article that mentioned where the Whitmer family had been to church: “In Fayette [near Seneca Lake, NY], the Whitmers drew closer to God by working the soil and worshipping at Zion’s Church, a German-speaking Presbyterian church“. So there is also a (small) possibility that the plaintext of what we are looking at here might possibly be German. I just thought I’d mention this in passing. 🙂

Good luck!

Three “treasure hunters” trying to dig close to rock markings in a Réunion cave since December 2015 have been arrested. There’s a short news story here with three nice pictures showing the cave in question:-

cave-picture-exterior

cave-entrance

cave-interior

And here’s another news story (also in French, but with some talking heads from the local community in a two-minute video at the top of the page).

Inevitably, though, the coverage quickly gets confused: was it Nageon de l’Estang’s or La Buse’s treasure that these treasure hunters were after? (Hint: there’s currently no obvious evidence to support either scenario, but since when has a lack of evidence ever got in the way of greedy self-destructive idiots with shovels?)

And Emmanuel Mezino gets quoted along the way in this final news piece, which I began to translate but then thought better of it.

Why did I stop? Because it’s all so futile: everything to do with the cocked-up cryptograms, the wobbly markings and the diggers’ drooling dreams of gold, gold, gold, all of it. It’s as if everyone involved has a deluded version of the X-Files tag-line tattooed backwards on their forehead to see in the mirror every morning – not so much “I want to believe” as “I have to believe”.

There is no rationality to it all, just trails of zeroes preceded by a mythical non-zero digit and a dollar sign. Evidence, careful history, sound judgment – you’ll search these caves in vain for any of those three too. My best advice: steer your ship well clear of these rocks.

A couple of weeks ago, I posted details of an interesting ciphertext I’d first blogged about back in 2009 (based on some photocopies of photographs taken decades ago by the Warburg Institute that I’d seen back then). It was in the margins of BNF Cod. Fonds Latin 7272, in the section containing a book on judicial astrology by Genoese nobleman Andalò di Negro: and so I dubbed it the “Paris 7272 Cipher”.

When (some seven years later) I returned to the cipher, I found that the BNF had made scans of it available via their excellent gallica.fr website: from these I was able to extract good quality images and build up a complete set of the ciphertext fragments on a page at the Cipher Foundation.

Back on Cipher Mysteries, I pointed out that even though there appeared to be numerical fractions, there were in fact some repeated words (which suggested that it was a simple cipher): and that, somewhat unusually, the ciphertext appeared to have been written right-to-left. In a comment to that page, Philip Neal then pointed out that many of the marginalia coincided with discussion of the twenty-eight mansions of the moon in the main text: and suggested that the two might therefore be linked in some way.

Marco Ponzi

Nicely, Marco Ponzi was then able to weave all these observations together with his Latin and astrology knowledge to (mostly) crack the cipher, and posted his findings as a comment on Stephen Bax’s site. I’ve since checked that he got it right: and yes, Marco basically nailed it.

The Paris 7272 cipher has plenty of unusual features that make it tricky to recognize as a ciphertext: not only was it written right-to-left, the top half of the fraction-like shapes was the letter “L”, with the plaintext vowel following it placed immediately beneath it – and because many of the cipher shapes used for vowels resembled Arabic numbers, this made them visually resemble fractions. Also somewhat awkwardly for would-be decryptors, several enciphered letter-shapes are very similar (“n” and “o”, and “m” and “c”). All of these aspects together formed quite an effective first layer of disguise, one of steganography rather than of cryptography per se.

Moreover, the writer has also used the common European trope of placing a line over text to denote a nasalization and/or an omitted ‘n’ as part of the ciphertext, which makes it hard to read in places even if you do happen to know its alphabet. And the writer also had quite scrappy writing in places, which also didn’t help. Had the encipherer avoided the mistake of repeating planet names as free-standing words, I suspect Marco could well have had great difficulty decrypting it: it wasn’t easy.

Zodiac Angel Names

Over the last few days, I’ve pursued Marco Ponzi’s decryption a little further, with some success. The very first piece of marginalia (on 112r) now appears to be:

112r-marginalia-soron

i.e. NOMEN ARIETIS SOLICET ANGELUS EIUS (EST) “SORON”

(The dots either side of SORON seem to me to indicate some kind of quotation marks, which I have transcribed accordingly. Of course, anyone who has read any Tolkien may well read this out loud and find themselves somewhat bemused. But the similarity to “SAURON” is no doubt just a coincidence.)

Even though I’m not at all sure what “SOLICET” means in this specific instance (and the ‘O’ was misenciphered as ‘N’, and the ‘C’ looks similar to a ‘T’, etc), it seems reasonably clear to me that (as a whole) this line is intended to disclose the secret name of the angel for Aries: “SORON”. Even if this name appears in some other astrological, magical, or necromantic text, it would appear to be extremely rare: this was therefore very probably a genuinely secret thing for the encryptor.

Similarly, we also find on subsequent pages:

113v:
113v-marginalia

NOMEN ANGELUS TAURA (EST) “TOION”

115v:
115v-marginalia

NOMEN ANGELUS JEMINORUM (EST) “SAISIACIN” GADLIO[N]I

116v:
116v-marginalia

NOMEN ANGELUS CANCRI (EST) “BARAM” — (Note that I’m not yet 100% sure of the Y-like “B” in “BARAM”)

117v:
117v-marginalia

NOMEN ANGELUS LEONIS (EST) “COLIN”

(Which will perhaps come as a surprise to anyone called Colin.)

143r:
143r-marginalia

JISU (EST) NOMEN NI SATURNI ET EIUS CIRCULA(TE)O (?)NIUM CIRCULORUM

…which I’m sure Latinists will be able to sort out more clearly.

Interestingly, there appears to be some kind of signature on this page. Given that (a) it appears to be in 15th century handwriting, (b) the manuscript with these marginalia was in the Aragonese court in Naples until 1495, and (c) the subject matter is clearly astrology, I went away and had a brief look for 15th century Neapolitan astrologers.

Angelo Catone (~1440-1496) and Lucio Bellanti are good candidates, though both perhaps slightly too late in the 15th century. My own current best guess is that the signature will turn out to be that of the astrologer Bartolomeo Sibilla, though perhaps others better acquainted with the sources will be able to say if there are any extant holographs or known marginalia by Bartolomeo Sibilla that we might compare this 143r signature with.

As to the secret angel names of the other zodiac signs, on 112v the author lists the abovementioned angels and a few more, though with fairly scrappy writing so that it’s quite hard to be sure:

112v-marginalia

On the right hand side:

IN?TIUS
SORON TOION
GADLION SAISIACIN
BARAM COLIN
MIMIN SUDRAM
TEDUO GORO(?)
UDABUL DOLI?IT

On the left hand side:

DUODECIM
ET SUNT NOMENA ANGELORUM
DUODECIM SIGNO ?UC CURSO
(P)ENTIUM

…which I’m (again) sure clever Latinists far more able than me will be able to resolve satisfactorily.

Anyway: that’s quite enough techy decryption stuff for a single post, so I shall return to the second (mansions of the moon) part of the Paris 7272 ciphertext in a future Cipher Mysteries post…

What is an Internet troll?

internet-troll-small

To me, an Internet troll is anyone who puts up posts, pages, or comments (a) unsupported by evidence, (b) openly hateful, and (c) specifically designed to generate an emotional response in a small subset of readers (often a specific individual). Hence the three central pillars of trolldom are: fake, hate, and bait.

Unfortunately, from the point of view of a comment moderator, the “fake” part of this trio is very hard (and extraordinarily time-consuming) to judge, given that roughly 90% of what gets posted on the Internet is already fake, imagined, or outright misinterpreted.

As a result of this, all I can reasonably do (as a moderator) is try to reduce the “hate” and “bait” parts. And goodness knows there’s plenty of both of those about as well.

This policy is just about as good as it gets for a blog that has already had 13,000 or so visitor comments to moderate and for a blog moderator who has just a single lifetime in which to moderate those comments.

Moderation Policy

Hateful: if (in my judgement) a comment is openly abusive and/or hateful, I moderate it out, full stop.

Sexism: I include sexist and homophobic comments in the category of “hateful”.

Racism: I include racist comments in the category of “hateful”.

Religion: I include anti-religious comments in the category of “hateful”.

Swearing: note that I tend to replace blasphemies (particularly multiply-strung-together blasphemies) with “[swear]” or similar, mainly to send a signal to the commenter about the futility of swearing.

Response Policy

In the unlikely case that you (the reader) think I have moderated / allowed a comment that is abusive and/or hateful, please email a link to it to me (nickpelling at nickpelling dot com) straight away, and I will – almost always – remove that comment. However, what I will definitely not do is what Pete Bowes recently suggested on his site:

If you (Pelling) would take the trouble to research your own site and collect the IP addresses of the trolls who collected every time Xlamb made a contribution to one of your threads I would be in a position to match them with the IP addresses of the abusers who have threatened me (online) and those who threatened Xlamb through the email system.

What is wrong with this? Simply that individuals such as Pete Bowes are neither the Internet police nor even Chuck Norris: the task of cross-referencing IP addresses should always fall to the police, not to individual online vigilantes.

So once you have opened a case with your local police force, please email me the case reference the police give you and I will happily pass on IP addresses, dates and any other details I have relating to that/those commenter(s) directly to them.