A pirate is a thief on a ship, a privateer is a pirate licensed to steal from other countries’ ships, while a corsair is a French or Muslim privateer. (Oh, and a buccaneer was a hunter from Hispaniola who had turned pirate or privateer, but that’s another story.)

For the story behind the La Buse / Le Butin pirate cipher, it’s important to understand that while La Buse (Olivier Levasseur) was a pirate through and through, Le Butin (Bernardin Nageon de L’estang) seems to have been a nationalistic pirate who then turned official privateer before finally becoming a sailor in Napoleon’s Indian Ocean fleet (such as it was), where he died.

Specifically, Le Butin’s will (as described in Part 1) says “In my adventurous life before embarking on the Apollon, I was one of those pirates corsairs who did so much harm to our enemies Spain and England.

At first, this didn’t mean much to me: but while reading “Forgotten Eden” (1968) by Athol Thomas, fragments of the larger story began to emerge. It turns out that the 16-gun Apollon (built in 1796) had been one of the most famous corsair ships in the Indian Ocean, because during a six month period in 1797 she captured over 700 million francs’ worth of treasure. Her illustrious captain was Jean François Hodoul whose grave at the Bel Air cemetery in the Seychelles’ Mahé Island sports (according to Thomas, though I haven’t been able to verify this) a carving of the Apollon.

Jean Francois Hodoul

The Apollon then passed from Hodoul to one of the other “Kings of the Corsairs”, Louis La Vaillant: there’s a line drawing of her from 1798:-

apollon

However, the Apollon’s shimmering career was then abruptly terminated by Captain Thomas Surridge on H.M.S. Leopard on 24th October 1798 (according to the London Gazette): the prize papers taken from the Apollon are HCA 49/13-5 at The National Archives in Kew (though these are marked as “1799”, perhaps the date they were archived).

By far the best account of the Apollon’s end I’ve found so far is from the extremely well-researched and well-informed Henri Maurel:-

A son retour à Port Louis, L’Apollon, dont Hodoul aurait possédé la moitié des parts, fut vendu au corsaire Le vaillant, qui en assura le commandement. L’Apollon appareilla pour une campagne le 22 Août 1798, captura une riche prise portugaise, puis fut lui-même arraisonné par le HMS Leopard, le 10 Novembre 1798, à environ 500 miles au NE de Mombasa, près de l’équateur et Longitude 45° 30′. Son équipage fut emmené à Anjouan, aux îles Comores, mais purent, plus tard, retourner à Maurice. Il est improbable qu’ Hodoul ait été parmi eux, en dépit de l’affirmation de Toussaint, comme officier en second. [xxii]

Si l’on considère la date de naissance du premier enfant de Hodoul, Raymond, le 20/06/1799, et “en comptant sur les doigts”, on arrive à la conclusion que son enfant avait été conçu en septembre 1798. Hodoul n’était donc pas à Bord de L’Apollon lors du départ de ce navire de Port Louis. Cet argument est conforté par deux éléments irréfutables: Un exemplaire du rôle d’équipage de L’Apollon retrouvé au Archives Départementales de la Réunion [xxiii], indique que le navire avait relâché dans cette île, certainement pour “faire le plein” de volontaires. La mention marginale en face du nom de Hodoul indique “à Prendre aux Seychelles”. L’Apollon n’ira point le chercher, car dans ses mémoires, le matelot Tabardin [xxiv], écrit ” … nous partons et nous voilà voguant sur les flots. Nous passâmes à Bourbon pour y prendre des volontaires, et continuant notre voyage, la première terre que nous vîmes fut la baie de Lagoa, ensuite celle de St Augustin; Puis nous dirigeâmes notre route vers Mozambique pour y établir notre croisière.” Hodoul échappa donc à cette fâcheuse aventure.

[xxii] Auguste Toussaint: Dictionnaire de Biographies Mauricienne.
[xxiii] Liasse L408
[xxiv] Mémoires de Tabardin, manuscrit, Carnegie Hall Curepipe Ile Maurice

My typical free’n’easy translation of Maurel’s text runs like this:-

On her return to Port Louis, the Apollon (which Hodoul had owned half the shares of) was sold to the corsair Louis La Vaillant, who also became her captain. The Apollon embarked on a new campaign on August 22nd 1798, captured a rich Portuguese ship, but was herself then taken by H.M.S. Leopard on November 10th 1798 about 500 miles NE of Mombasa near the equator, at Longitude 45° 30′. Her crew was brought to Anjouan in the Comoros Islands, but may later have returned to Mauritius. Despite the assertion to the contrary of Toussaint, the second officer, it is unlikely that Hodoul was among them. [xxii]

This is because if we count backwards ‘on our fingers’ from Hodoul’s first child Raymond’s date of birth (20th June 1799), we arrive at the conclusion that he was conceived in September 1798. Hence Hodoul was not on board at the start of the Apollon’s journey in Port Louis. This argument is strengthened by two irrefutable facts: (1) a copy of the crew list of Apollon found in the Archives Départementales de la Réunion [xxiii], which indicates that the vessel put in on the island, almost certainly to “fill up” its complement of volunteer seamen; and (2) the marginal note in front of Hodoul’s name indicates that he was “Taken to the Seychelles”. Apollon didn’t go looking for him at all because, as the sailor Tabardin [xxiv] wrote in his memoirs, “… we departed and straightaway we were sailing on the waves. We went to Bourbon [i.e. Reunion] to take on volunteers; and, continuing our journey, the first land we saw was Delagoa Bay, then on to St. Augustine’s Bay [in Madagascar]. After that we proceeded on our way towards Mozambique to get our cruise properly underway.” Hodoul thus escaped this unfortunate adventure.

Personally, this leaves me with little doubt that it was indeed the famous corsair ship Apollon that Le Butin served on: but under which captain – Hodoul or La Vaillant? I’m reasonably sure that it will turn out to be Le Vaillant, which is probably why Le Butin’s corsair career came to an end there: but perhaps a definite answer will be found in the crew list on Réunion, or in the prize papers at The National Archives.

Next step is to find enough time & money to get down there to see for myself (Réunion would be nice, sure, but I’ll probably have to settle for the bus fare to Kew & back, oh well!)… 🙂

In the 1970s, Captain Prescott Currier noted that the Voynich Manuscript’s text seemed to contain two separate ‘languages’ (“A” and “B”), each containing sub-languages that varied yet further. For him, the language differences were primarily statistical rather than linguistic: to tell what we now call ‘Currier A pages’ & ‘Currier B pages’ apart, he observed that (using the EVA transcription):-

(a) Final ‘dy’ is very high in Language ‘B’; almost non-existent in Language ‘A.’
(b) The symbol groups ‘chol’ and ‘chor’ are very high in ‘A’ and often occur repeated; low in ‘B’.
(c) The symbol groups ‘chain’ and ‘chaiin’ rarely occur in ‘B’; medium frequency in ‘A.’
(d) Initial ‘chot’ high in ‘A’; rare in ‘B.’
(e) Initial ‘cTh’ very high in ‘A’; very low in ‘B.’
(f) ‘Unattached’ finals scattered throughout Language ‘B’ texts in considerable profusion; generally much less noticeable in Language ‘A.’

Similarly, he thought that the writing seemed to have been done by at least two hands (specifically, a larger, rounded hand he called “1” [mainly on A pages], and a more cramped, tighter hand he called “2” [mainly on B pages]), which he was convinced were those of at least two different people. He also pointed out that certain Voynichese letters appeared to have a very position-dependent behaviour, and that a line of text seems to be a functional unit in some way.

I would argue that Currier’s work has been arguably the single most influential piece of Voynich research of the last few decades, because it in effect erects a pragmatic conceptual framework for working with the Voynich Manuscript that every researcher who follows should strongly bear in mind, if not actually use.

So when I get told about so-called Voynich ‘research’ that treats the entire Voynich Manuscript as a uniformly homogenous linguistic entity (i.e. ignoring Currier completely), I give a little sigh of muted exasperation and move swiftly on. This is simply because Currier’s languages are to the Voynich manuscript what the Gillogly strings are to the Beale Ciphers: hence any claimed explanation or decryption that fails to account for Currier’s raw (yet actually rather unexpected, if you think about it) set of statistical observations is simply doomed to failure, period, even 40 years on.

I think it’s important to point out that Currier wasn’t some technical-minded Army codebreaker doing a bit of Voynich moonlighting: having graduated in Philology (with a focus on Romance Languages) from the University of Washington, he was surely perfectly placed to contribute a balanced analytical insight into the elusive internal structure of Voynichese. Hence I think the real reason that Currier’s work has been so influential in the field is that he really cared about what he was doing, and that he wanted to make a constructive, positive difference to Voynich studies.

Sadly, Currier’s insights failed to inspire a community-wide statistical assault on the Voynich Manuscript: researchers trundled on with their existing ad hoc studies, perpetually reinventing wheels – the big red revolution bus never arrived at the Voynich stop. The only obvious difference was that at least a few sensible people (Rene Zandbergen, Mark Perakh, etc) did manage to do statistical tests on A and B pages separately, which is a start, I guess… but only a start.

But because Currier restricted his work to statistical observations, he never built his framework up into the kind of thing Annales historians call a problematique, i.e. a fully rounded research question that drives future research forward. It’s all very well cleverly spotting the presence of different languages (some people prefer to say “dialects”, but it’s an open question) within the text, but that does beg some rather big questions, so-called “elephants in the room” that everyone can see but nobody talks about:-

* Why are the different languages fragmented across the document, often mixed up within a single quire?
* What gives rise to all the variation both within Currier A and within Currier B?
* Why was there a need for multiple languages at all? Why not just stick with Currier A?

Fast forward to 2013, and I think we can answer at least one of these questions, and provide reasonable (if tentative) answers to the other two.

Firstly: the simple reason that the Voynich languages are in disarray appears to be that the bifolios themselves are in disarray. I and others have uncovered numerous different codicological artefacts that strongly suggest the initial gatherings were disrupted, bound, rebound, and indeed misbound; and there is even specific evidence that quite a few bifolios ended up reversed relative to their original facing direction (i.e. folded back to front across the central crease).

Essentially, as the bifolios themselves were scrambled, so too were the languages: which is why A bifolios and B bifolios appear juxtaposed within individual bound quires. Yet given that there are large homogenous stretches of A and B bifolios, it seems likely that the scrambling wasn’t absolute – while I don’t think the Voynich bifolios were ever blown down a street in the wind, I do believe that what we see arose from a combination of planned shuffling (e.g. moving the large multi-panel bifolios towards the back and binding them there) and unplanned shuffling (binding breaking on some quires, spilling the bifolios onto the floor).

Secondly: I strongly believe that the structural and palaeographic differences between A pages and B pages tells a strong story of two major writing phases (let’s call them the “A phase” and the “B phase”). Identifying different composition phases through close reading is the kind of thing that modern historians do all the time, so this isn’t a fundamentally new approach: the only nuance here is that rather than close textual analysis (for Critical Reading) or art technique de-layering (for Art History), we’re instead looking at a cryptanalytical close reading. But then again, isn’t that what Currier was hoping for?

Note that I’m not speculating here about why there were two writing phases: at this point it’s enough just to identify them and give them names. But it does point to some interesting questions about why there should be both Herbal A pages and Herbal B pages, and what the difference between them might turn out to be (a topic upon which I’ve previously speculated more than enough for one lifetime, some would say).

Thirdly: within each of the A & B writing phases, I believe that the variations in the statistics will turn out to have arisen because of cryptographic evolution during each phase. By this, I mean that the core cryptographic system in use at the outset of each phase evolved during the various writing phases, as the author(s) finessed the system to work around specific cryptographic challenges encountered along the way, and so ending up a very different beast at the close.

I suspect that this will prove to be a set of “ratchet” effects, in that once changes were made to the system they would probably tend to stay in place until they in turn were replaced or finessed. I therefore believe that the cryptanalytical challenge we face is working out the evolutionary curves that the A system and the B system traced out – quantifying and then mapping them as if the system driving them were a probabilistic Markov state machine, its configuration relentlessly evolving as the text flows from page to page to page.

As to the specifics of how we should do this, you’ll have to wait for the next post…

The WW2 cipher pigeon message we’ve been trying to crack is addressed to “X02″… which is what, exactly?

X02

Speculation in the initial Daily Mail article was that X02 was a code denoting RAF Bomber Command in High Wycombe. However, against that notion runs the facts that (a) the message was written on an Army Pigeon Message pad, (b) the message was inside a red-coloured (probably British Army) canister, and (c) the British Army enciphered much of its communications.

The problem here is that even though this “Bomber Command” suggestion is therefore fairly threadbare, nobody has yet come up with any properly credible alternatives. It appeared to be yet another aspect of the message that was destined to stay mysterious.

But now I can reveal what X02 actually means.

If you spend the day in the archives at the Royal Signals Museum in Blandford Forum, Dorset (as Stu Rutter and I did yesterday), you might just happen to ask their very helpful archivist if the museum’s archives contains any boxes on codes and ciphers cyphers. And you might then just happen to find at the bottom of one of the two boxes of files a small blue handbook:-

army-wireless-operating-signals-1941

This booklet briefly describes a selection of common “X-codes” used in signalling, most of which are made up of “X” followed by three digits. (There is also a large set of three-letter Q-codes and a large set of three-letter Z-codes.)

army-wireless-instructions

However, there’s one very specific exception to the three-digit X-code layout: and that is for codes beginning with “X0”, which are specifically to do with addressees:-

army-wireless-addressees

Hence “X0234” would mean “pass to the 2nd, 3rd, and 4th addressees”. In the case of our pigeon message, “X02” simply means “pass to the 2nd addressee“. Which would strongly imply that the (already very short) ciphertext includes at least two addressees. (It was perfectly normal Army practice to include addressees inside ciphertexts: an encrypted address / addressee was known as a codress, while an encrypted address that was concealed within a message (rather than in a consistent place) was known as a “buried codress”.)

And that’s basically it: the mystery of the X02 solved.

OK, I’m sorry Stu & I weren’t yet able to crack the rest of our cipher pigeon’s message, but rest assured we’re hot on its trail… 🙂

Petra & Frank Mehler emailed me a nice photo of a curious plate they recently encountered in a restaurant in Rome:

SAMSUNG

Yes, it is indeed Luigi Serafini‘s signature in the corner:

SAMSUNG

It turns out that Luigi Serafini is (when in Rome) a regular visitor to the Armando al Pantheon restaurant, Salita de Crescenzi 31, Rome, which is where the Mehlers saw the plate. The menu explains…

Nostro Amico da Sempre, Luigi Serafini, ha creato per noi il logo del Ristorante. Per chi si domandasse il significato del disegno vi do l’interpretazione che ci e’ stata data da lui : Il foro del Pantheon, compie attraverso il suo linguaggio, una metamorfosi trasformandosi in Uovo. Ora, simbolicamente, per Luigi Serafini, l’Uovo e’ Appunto l’inizio del tutto… quindi essendo alla fine del disegno… L’Uovo Primordiale e’ al Centro dell’Universo e porta con se Il Pantheon e di conseguenza « Armando al Pantheon » !!!

Translating freely for flow and fun (rather than for strict accuracy), I think this means:-

Our restaurant’s logo was designed for us by our Eternal Friend Luigi Serafini. For those who would ask us its meaning, feel free to interpret the explanation that he gave: that the hole [at the top of the Pantheon’s dome] undergoes a linguistic metamorphosis into an egg. Now symbolically, according to Serafini, the Egg is eggsactly the beginning of everything… so placing it at the end of the design shifts the Primordial Egg to the Center of the Universe, thereby bringing with it the Pantheon and consequently the “Armando al Pantheon”!

Indeed, if you stand in the middle of the Pantheon in Rome (which is, unsurprisingly, only a few steps away from the restaurant) and look right up, do you not see a Cosmic Fried Egg hidden in plain sight in the cupola overhead?

480px-Pantheon_cupola

And now for something completely different… “The Voynich Experiment”, a free online Voynich-themed computer game by Marwane [Wan] Kalam-Alami, a software engineer from Lyon, France. Use the cursor keys to roll the ball around, and occasionally press [Enter] to “evolve” your ball, and then press [down]+[left] or [down]+[right] to rotate the evolved entity, solving puzzles as you go.

OK, OK, I admit that the history makes no real sense (dated 1642, and signed “A.K.”, presumably Athanasius Kircher a full 13 years before he had the real thing sent to him), and all that’s really taken from the Voynich is a blanked out scan of f67v and f68r (plus a few bits of Voynichese floating around in the intro), but… give the guy a break, it’s a bit of fun. *sigh*

Enjoy! 🙂

Part I
It was a dark and stormy night. The world-famous WW2 codebreaker furiously twiddled his moustache. Suddenly, a shout – “I’ve solved the Voynich!” It was the television! A small boy and his beagle were smiling at the camera, holding a book up. They had “proved it was a hoax”. This meant one thing: war! The codebreaker slammed the door and drove to the library.

Part II
Seven hundred years earlier, Knights Templar pounded the monastery door. Roger Bacon answered. “We’ll taketh that”, said the knights, grabbing the mysterious book from his hands. “My secrets are safe with you idiots”, sneered the codemaker monk.

Part III
The security guard approached. The codebreaker was in his pyjamas, waiting at the library’s front gate. “You’ll have to wait till morning, sir”, said the guard. A shot rang out. The guard slumped. The codebreaker hid the body in a snowdrift. The history graduate walked warily past the man in bloodstained pyjamas on her way home. The boy on TV carried on smiling.

Part IV
The Knights Templar couldn’t decipher the book. “Torture him!”, the Grand Master screamed. They tried, but Bacon had a heart attack and died. Nobody would ever know. Or would they? And then the whole Templar Order was suppressed. Or was it?

Part V
The gate opened, and the codebreaker ran in past the history graduate, again. The librarian shrugged. But where was the security guard? The codebreaker sped through all the pages one last time, until – yes, there it was! A bloody fingerprint, overlooked by everyone. It wasn’t a hoax! Outside, the librarian noticed the trail of blood and called the police. The dog smiled even harder.

Part VI
Leon Battista Alberti borrowed the book from the Vatican, his oily fingerprints messing up the radiocarbon dating. Suddenly, a thud! Alberti lay unconscious in the street, mugged: the thief ran away with his prize, for his great-grandchildren to sell to the Holy Roman Emperor, and from there to Athanasius Kircher in 1665, the Jesuit archives, and then Wilfrid Voynich in 1912.

Part VII
Bang! The codebreaker lay shot, slumped by the book, his vividly red blood mingling with the ink, the paint and the blood spatter from Alberti’s head. His life ebbing away, he suddenly realized: nobody would ever know. They’d all think it simply a hoax, forever. He lifted his hands to the sky and shouted “Noooooooo!” The boy and the dog danced on top of the kennel, one last time.

THE END

Though I haven’t posted much about the Voynich Manuscript here recently, I have actually been doing a lot of research into it (for Curse 2), as well as a lot of thinking about how to decrypt it, mainly by trying to devise cryptological mechanisms that stand even a passing chance of achieving that (an “attack vector”, if you like).

Yesterday, I came up with something new (well, new to me, anyway). Having recently read a pile of books on WW2 codebreakers (e.g. the excellent “The Man Who Broke Purple”) and WW2 codebreaking (thanks to the whole cipher pigeon thing), an idea fresh in my mind was that one way to break a cipher system would be to get multiple instances of the same plaintext enciphered in different ways, and use that to understand how the cryptographic framework works. So… might there be any plaintext in the Voynich that was enciphered multiple times?

Well: it’s well known that a fair number of the herbal pictures reappear as small versions in the two pharma sections. These might well be visual recipes (as normally believed); or a visual cross-referencing hack (in the Quattrocento style of Mariano Taccola); or nonsense; or something else entirely. At the very least, however, this does tell a visual story about the content: that the drawings are far from completely arbitrary [as would be convenient for some people’s Voynich theories], but instead are consistent and rule-based, even if we can’t yet discern what those rules are.

But what struck me as possibly offering us a chink into the Voynich’s cryptographic armour is the presence of two herbal pages as well as a recipe page all containing what seems to be the same plant… f17v, f96v & f99r:

voynich f17v

voynich f96v

voynich f99r bottom recipe

Might it be that these three pages not only contain the same plant, but also the same (or very similar) plaintext enciphered in different ways? As readers of The Curse of the Voynich will doubtless know, I have a whole constellation of long-standing hunches about how Voynichese works: but finding effective ways of testing all these ideas has proved immensely tricky.

Anyway, let’s have a look at the texts (in EVA) [I’ve used Stolfi’s transcription as a broad starting point, and ‘bold’ed the Neal keys on the two herbal pages’ top lines]:

f17v.P.1;F pchodol chor fchy opydaiin odaldy –
f17v.P.2;F ycheey keeor ctho dal okol odaiin okal –
f17v.P.3;F oldaik odaiin okal oldaiin chockhol olol –
f17v.P.4;F kchor fchol cphol olcheol okeeey –
f17v.P.5;F ychol chol dolcheey tchol dar ckhy –
f17v.P.6;F oekor or okaiin or otaiin d –
f17v.P.7;F sor chkeey poiis chor os saiin –
f17v.P.8;F qokeey kcha rol dy chol daiin sy –
f17v.P.9;F ycheol shol kchol chol taiin ol –
f17v.P.10;F oytor okeor okar okol doiir am –
f17v.P.11;F qokcheo qokoiir ctheol chol –
f17v.P.12;F oy choy keaiin chckhey ol chor –
f17v.P.13;F ykeor chol chol cthol chkor sheol –
f17v.P.14;F olor okeeol chodaiin okeol tchory –
f17v.P.15;F ychor cthy cheeky cheo otor oteol –
f17v.P.16;F okcheol chol okeol cthol otcheolo –
f17v.P.17;F m qoain sar she dol qopchaiin cthor –
f17v.P.18;F otor cheeor ol chol dor chr oreees –
f17v.P.19;F dain chey qoaiin cthor cholchom –
f17v.P.20;F ykeey okeey cheor chol sho ydaiin –
f17v.P.21;F oal cheor sholor or shecthy cpheor daiin –
f17v.P.22;F qokeee dar chey keeor cheeol ctheey cthy –
f17v.P.23;F chkeey okeor char okeom =

f96v.P.1;F psheas sheeor qoepsheody odar ocpheo opar ysar aso* –
f96v.P.2;F ytear yteor olcheey dteodaiin saro qoches ycheom –
f96v.P.3;F dcheoteos cpheos sar chcthosy cth ytch*y daiin –
f96v.P.4;F dsheos sheey teo cthy ctheodody –
f96v.P.5;F tockhy cthey ckheeody ar chey key –
f96v.P.6;F yteeody teodar alchey sy –
f96v.P.7;F sheodal chor ary cthol –
f96v.P.8;F ycheey ckheal daiins –
f96v.P.9;F oeol ckheor cheor aiin –
f96v.P.10;F ctheor oral char ckhey –
f96v.P.11;F sar os checkhey socth –
f96v.P.12;F sosar cheekeo daiin –
f96v.P.13;F soy sar cheor =

f99r.P4.13;F tol.keey.ctheey-{plant}
f99r.P4.14;F ykeol.okeol.o!ckheo.chol.cheodal.okeo!r.alcheem.orar-{plant}
f99r.P4.15;F okeeey.keey.keeor.okeey.daiin.okeol!s.aiin.olaiir.o!olshl-
f99r.P4.16;F qokeeo.okeey.qokeey.okisy.qokeeo.sar.sheseky.or.al-{plant}
f99r.P4.17;F **aiin.c!!!!khey.acthey.dy.daiin.okor.okeey.shcth!!!*!sh-
f99r.P4.18;H ychor.ols.or.am.air.om

The first thing I’d note is that, even though both herbal pages are marked up as “Herbal A” pages, their ciphertexts appear to have a completely different internal structure from each other. Specifically, f17v has lots of repetitive sequences such as “ychol chol dolcheey tchol ” / “chol chol cthol” / “okeor okar okol“, etc; while f96v has a different (dare I say more sophisticated?) feel altogether, with a nicely fluid use of letters. By way of further contrast, f99v is full of “ee” shapes such as “keey etheey” / “okeeey.keey.keeor.okeey” / “qokeeo.okeey.qokeey“, which looks clunky and repetitive in a quite different way from f17v.

The fact that all three text sequences accompany broadly the same diagram is surely some kind of indication that their contents could well be related in some way. However, there is (as far as I can see) no obvious textual overlap between the three of them. Hence I really don’t think the significant differences here can be accounted for purely in terms of presumed content. As a consequence, even though all three texts share the same glyphic building blocks, I think the precise ways the cipher system was employed in all three differ quite widely.

Unfortunately, this probably points to a weakness in the way we tend to talk about Voynichese: that we haven’t really established anything like a proper cryptographic ‘roadmap’ of the system’s evolution to help us navigate these differences with confidence. The page classifications we have inherited from Prescott Currier remain helpful in a fairly high-level sense, but I think our cryptanalytical needs have outstripped their low-level utility – they aren’t really strong enough tools to help us deal with the ciphertext itself.

And so my real Voynich research lead of the day is simply this: that I think we don’t yet know enough about the cryptanalytical differences between individual pages of Voynichese to be able to group /categorise / classify them effectively. What were the stages of evolution of the cipher system? What shapes or groups evolved into (or were replaced by) what? And why has it taken us more than a century to ask such basic questions?

Maybe, though, this is simply a consequence of the lack of detailed codicological insight we have into the original bifolio nesting and gathering layout (as well as composition order). If we had all that properly locked down, then perhaps we’d start to be more inquisitive about the changes going on in the cipher system, rather than just saying “it’s an A-page” or “it’s a B-page”.

Right now, looking at these three short sections, I have to say that it feels to me as if we still know next to nothing about how this cipher actually works.

The business history is simple enough: Bovril was developed in 1870 by Scotsman John Lawston Johnston in Canada to solve the problem of how to transport one million cans of beef to the war-front to feed Napoleon III’s army as it fought Prussia.

But where did the name come from? The answer turns out to be something that (with a hat tip to Frankie Howerd’s ever-present ghost, yerssss missus) left my flabber well and truly gasted.

It turns out that the brand name “Bovril” was ub fact formed from merging the genuine Latin word “bos” (meaning ‘ox“) with the made-up word “Vril” – the immensely energy-dense substance controlled and used by the “Vril-ya”, a super-powerful subterranean people described by Edward Bulwer-Lytton in his best-selling (1870) novel “The Coming Race”.

Does Bovril contain Vril?

Hence, the name “Bovril” is designed to evoke both a liquid beef extract and a fictional energy source powering an race of underground vegetarian supermen.

Now, not a lot of people know that.

In real-life the release of Bulwer-Lytton’s book caused quite a stir, yet the story about what happened afterwards is stranger still. Quite a few people (including numerous Theosophists) believed his wholly fictional account of the Vril-ya to be absolutely genuine; while some even claimed to have met real-life Vril-ya, in broadly the same way that some people claimed to have met real-life Rosicrucians.

As for Vril itself: in the mid-1930s, when the rocket scientist and sci-fi writer Willy Ley emigrated to the United States, he mentioned the existence back in Germany of a certain Wahrheitsgesellschaft (a ‘Society for Truth’) whose members researched Vril to achieve many otherwise impossible things (e.g. perpetual motion machines, etc).

By 1960, the whole story of this hunt for Vril had entered the feverishly conspiratorial imagination of Jacques Bergier and Louis Pauwels: their book “Morning of the Magicians” revitalized the whole Vril issue, by claiming that the Wahrheitsgesellschaft formed a key part of the genesis of the Thule Society and indeed the whole Nazi Party. (In fact, Jacques Bergier was convinced that there was a secret global organization sending teams of “Men In Black” in to cover up such secrets, both about Vril and other “Livres Maudits” [Forbidden Books] such as the Voynich Manuscript.)

And it’s only a short antigravity ride from there to Vladimir Terziski’s “UFO Secrets of the Third Reich”, which insisted that it was Vril that powered the German “RFZ-1” circular flying machine – the first flying saucer, able to harness Vril’s almost-unimaginable power so as to build underground bases under Antarctica or indeed the moon’s surface.

But as far as I can tell, the Nazis never got round to investigating whether Bovril might be a good practical source of Vril. Perhaps memories of the resounding Prussian victory at the Battle of Sedan (where Napoleon III was captured) in September 1870 had convinced them that Bovril wasn’t actually super-powered. I wonder: if the French had instead used their million cans of Bovril as mortar rounds, might the Prussians have attacked with far less spirit? Having one of those explode over your head would surely be enough to drain anyone’s will to life.

Finally, even though Bulwer-Lytton also wrote the famous line “The pen is mighter than the sword” (which always struck me as terribly Freudian, but perhaps I read too fast), the one line for which he is arguably most often remembered opens opens his 1830 novel “Paul Clifford”: “It was a dark and stormy night“.

Of course, this was the phrase with which Snoopy started all of his novels, including his own Great American Novel. What’s curious is that, by my estimation, the “forty thousand head of cattle” Snoopy mentions would liquidise down to roughly… a million cans of Bovril. Coincidence… or conspiracy? What do you think? And moreover, what about the king?

Titter ye not!

To summarize Part 1, an ex-pirate known as ‘Le Butin’ left a will, two letters, and an enciphered note describing where he had buried treasure on Île de France (the former French name for Mauritius). But even though this is widely referred to as the “La Buse Cryptogram”, I can’t see any obvious reason to connect the pirate Olivier Levasseur (‘La Buse’) with it. Anyway, our story continues…

The documents were retrieved from the Archives Nationales de la Réunion in 1923 for a lady from the Seychelles called Rose Savy(who was descended from Le Butin’s family): she to flew to Paris with it to try to solve its mysteries. In 1934, the eminent French librarian Charles de La Roncière at the Bibliothèque National de France wrote a book about the affair called “Le Flibustier mystérieux, histoire d’un trésor caché“.

LeFlibustierMysterieux

Spurred on by the promise of gold-gold-gold, numerous treasure hunters have poured decades of their lives into this whole, ummm, ‘hopeful enterprise’. Savy herself believed that the answer was somehow connected with some strange carvings that she found on her property, depicting “chiens, serpents, tortues, chevaux“, as well as “une urne, des coeurs, une figure de jeune femme, une tête d’homme et un oeil monstrueusement ouvert“. [Do I need to translate those for you? I don’t think so!]

Reginald Cruise-Wilkins (1913-1977) “had done code-breaking work with the British forces and he found references to Andromeda in Levasseur’s enigma”, says John Cruise-Wilkins, who even today continues searching for the treasure that so obsessed his father from 1949 onwards. Just so you know, John C-W himself “believes [Levasseur] buried the bounty according to a complex riddle inspired by the 12 labors of Hercules”, ten of which he believes he has solved.

Well… another famous Levasseur story goes that as he was crossing a bridge over what was known as “la ravine à Malheur”, he said “Avec ce que j’ai caché ici, je pourrais acheter l’île” – ‘with what I’ve hidden here, I could buy the whole island‘. So perhaps it’s no wonder that people desperately want to believe that there’s pirate gold in (or perhaps under) them thar island hills. [Though as I say, I’m fairly unconvinced that this cryptogram has anything to do with La Buse. But perhaps that’s just me.]

Another famous La Buse treasure hunter was called Bibique (real name Joseph Tipveau, he wrote a book called “Sur la piste des Frères de la Côte”), but who shot himself in 31st March 1995, I’m sorry to say.

But with my crypto hat back firmly on, I have to say that the cipher system ascertained by de La Roncière could barely be more straightforward: a pigpen cipher, with letters of the alphabet arranged in a very simple manner, and with some of the shapes also used to represent digits (AEIOU=12345, LMNR=6789). Arranged in traditional pigpen style, the key looks like this…

Alphabet_de_la_buse-white

…while the cryptogram itself looks like this (click on it to see a larger image)…

la-buse-le-butin-cryptogram-small

And yet despite all that clarity, the cipher mystery remains, because if you use the above key to decipher the above ciphertext, what you get is an extremely confusing cleartext, to the point that perhaps “clearasmudtext” would frankly be a better word for it. Here’s one version from the Internet with spaces added in for marginal extra clarity:-

aprè jmez une paire de pijon tiresket
2 doeurs sqeseaj tête cheral funekort
filttinshientecu prenez une cullière
de mielle ef ovtre fous en faites une ongat
mettez sur ke patai de la pertotitousn
vpulezolvs prenez 2 let cassé sur le che
min il faut qoe ut toit a noitie couue
povr en pecger une femme dhrengt vous n ave
eua vous serer la dobaucfea et pour ve
ngraai et por epingle oueiuileturlor
eiljn our la ire piter un chien tupqun
lenen de la mer de bien tecjeet sur ru
nvovl en quilnise iudf kuue femm rq
i veut se faire dun hmetsedete s/u dre
dans duui ooun dormir un homm r
esscfvmm / pl faut n rendre udlq
u un diffur qecieefurtetlesl

The best single page presentation of it I’ve found comes from this French site that tries to colour-code the letters. Certainly, there are indeed errors in the text: but I don’t personally think that throwing your hands up and guessing at the correct plaintext values (which is what most treasure hunters seem to do) is methodologically sound.

Far less cryptographically naive would be to try to classify many of the errors as probable pigpen enciphering errors (where, for example, the difference between A and B is simply a dot). The fact that the ‘Z’ shape apparently occurs both with and without a dot implies (to me, at least) that a number of dots may well have slipped in (or out) during the writing. Moreover, there is no suggestion as to which of the ciphertext letters might be enciphering numbers (the two instances of “2” given are actual ‘2’ digits, not carefully interpreted ‘e’ ciphers), and aren’t pirates always pacing out distances from curious rocks etc?

For example, “doeurs” is a mere dot away from “coeurs”; while mysterious non-words such as “filttinshientecu” might actually start “fils…” rather than “filt…”. Might it be that (Voynich researchers will perhaps groan at this point, but…) some of these were emended by a later owner?

Or might it be that the image we’re looking at is actually a tidy copy of an earlier, far scrappier cryptogram, and what we’re most plagued by here is copying errors? I would say that the presence of some composite letters in the text is a reasonably strong indication that this is a copy of a cryptogram, rather than the original cryptogram itself.

Hence I suspect that properly decrypting this will be an exercise rich in cryptology, French patois, and codicological logic. Good luck, and let me know how you get on! 🙂

But after all this time, is there any Le Butin booty left? I read an online claim that several of Le Butin’s treasures have already been found:-
* one allegedly found in 1916 on Pemba Island (part of the Zanzibar Archipelago), allegedly marked with his initial “BN” (Bernardin Nageon)
* one allegedly in Belmont on Mauritius in a cave near the river La Chaux
* one possibly found on Rodrigues (is this the one mentioned in the letter?)
* one allegedly found at a cemetery on Mauritius in 2004, though I found no mention of it in the archives of the weekly Mauritian Sunday newspaper 5-Plus Dimanche.

However, I haven’t yet found any independent verification of any of these claims, so each story might separately be true, false, embellished, misheard or merely mangled in the telling. Please leave a comment below if you happen to stumble upon actual evidence for any of these!

Ulrik Heltoft’s “The Voynich Botanical Studies and The Origin of Specimen 52v” artworks will be at Andersen’s Contemporary art gallery in Copenhagen over the next few weeks (20.04.2013 to 11.05.2013), and I have to say that they’re really rather… eerie. But in a nice way!

Essentially, what Heltoft and his collaborator Miljohn Ruperto have done is recreate (after a fashion) a number of the Voynich Manuscript’s curious plant drawings. Their manipulated images were then fixed as large silver gelatin prints, lifting the Voynich’s unpindownable unworldliness (and indeed impracticability) to curious new heights. Having said that, I’m not sure what “The Origin of Specimen 52v” specifically refers to (apart from f52v itself, of course). Perhaps it will become obvious as photos of the installation start to appear on the Internet.

Anyway, here’s their 52r plant side by side with the Voynich’s f52r plant:

f52r-comparison-small

If you want to see some more, here’s a link to four pretty high-resolution Voynich Botanical Studies images.

But why did they do it? Well, according to this site

Ulrik Heltoft (b. 1973) graduated from The Royal Danish Academy of Fine Arts in 1999 and from Yale University in 2001. He is an associate professor of photography at The Royal Danish Academy of Fine Arts and has had solo exhibitions at Kirkhoff Contemporary Art, Raucci e Santamaria in Naples and Wilfried Lentz in Rotterdam. His works have also been shown at places such as Participants Inc., New Museum, Anthology Film Archive in New York, and the Hammer Museum in Los Angeles. Heltoft’s artistic activity is characterized by formally rigorous, technically perfect works in which minimal displacements suggest that “something else” is at play.

So basically, Heltoft is a Yale-graduated photography professor specializing in a rigorous-looking, false-historic aesthetic. Really, could there ever have been a flicker of a doubt in anyone’s mind that one day he’d ‘do’ the Voynich? Hmmm… maybe next he’ll do pages from its balneo section, but where every ‘nymph’ is the same model. Or perhaps instead he’ll move on to the Vinland Map? It’s always nice to have a Plan B, right? 😉