Before I post properly on the Barcelonan archives, here are some random musings, make of them what you will…

Believe me, I really wanted to enjoy walking around Barcelona – but perhaps I’m too much of an Early Modern kind of guy, because for all my efforts, I just couldn’t get into the town’s whole Gothic Modernist thing.  For all the feverish & fluid imagination in Gaudí’s works, for all his epic & enigmatic symbolism, I instead walked away with an overwhelming impression of hallucinatory parochialism, as if I had somehow seen Leo Lionni’s “Parallel Botany” (or the Codex Seraphinianus, for that matter) writ large in stone and in shattered tiles.

I even took along a copy of “The Gaudí Key” (a recent novel based around hidden messages supposedly left by Gaudí in his buildings, and according to which novelistic conceit the architect’s 1926 death in a tram accident was engineered by a Satanic conspiracy etc etc) to read. But that left me cold too.

Sitting on the plane home, what struck me was a eery sense of how Gaudí’s mesmeric farmboy Catholicism echoed Joseph Smith Jr’s theophanic farmboy Methodism – and an uneasy feeling of how Gaudí’s death (in 1926) segued into Opus Dei’s founding (in 1928). Perhaps the brashly naïve self-confidence required to found a religion is something denied to big-city dwellers: and hence “humble origins” are not a handicap in this respect so much as a significant asset.

To my eyes, Barcelona comes across as a sprawling temple to its own unique brand of modernity, whose underlying religion / subtext is neither Progressive Science (think of the Italian Futurists for that) nor even Commerce (think of the City of London for that), but something else entirely – Pragmatic Nostalgia, perhaps? I don’t know.

Keeping with this week’s Spanish theme, here is a small selection of Voynich tapas to dip into the spicy sauce of your prejudices rich life experiences. Tasty!

(1) René Zandbergen’s recent Voynich talk seems to have gone off OK: here’s a brief mention of it by Hugh Deasy in a blog post.

(2) Here’s a novel (though only partially formed) Spanish Voynich theory presented in the form of a Youtube video: it suggests a link between the Voynich Manuscript and Juan Ponce de León (1474-1521), the soldier who famously went searching for the fountain of youth (though this was only said of him after his death). The irony, of course, is that Florida (to where he travelled) has come to be stuffed full of retirees doing much the same thing. Personally, I suspect he was more interested in gold than any claims of eternal youth: but never mind. Oh, and if you do choose to look at the webpage, don’t forget to turn the shouty rock music backing track off. 😮

(3) Here’s a Voynich theory that is even less well-formed than the above (yes, it’s possible). “Lord Trigon” suspects that the VMs is an elvish school book that fell up from Middle Earth through a well, in basically the same way that he/she once threw his/her own 5th grade maths book down a well (and said he/she’d lost it). Ah, bless.

(4) Finally, a big Cipher Mysteries Guten Tag! goes out to Michael Johne, who puts up brief German summaries of (usually) English-language Voynich news stories on his blog. At first, it was a little strange to see my own posts pop up there (a bit like having a multilingual stalker), but I’m starting to get used to it. I hope to read some of your own posts there soon, Michael!

I’ve just got back from Barcelona (more on that shortly), and have a brief thought on the VMs for you.

Tony Gaffney emailed a few days ago to say that he had posted up his initial thoughts on the Voynich Manuscript to the Ancient Cryptography forum’s Voynich Manuscript topic: overall, his initial code-breaker’s reaction is that everyone else seems to be overcomplicating the issue – the VMs can’t be that tricky, can it?

Alas, for all Tony’s skill and cunning, I believe that he is trying to read the covertext, much as I described here. In poker terms, the VMs is full of “tells“, tiny behavioural tics, mannerisms and rituals that give away what’s going on under the surface: to a code-breaker’s eyes, the problem here is that there are so many tells that it is hard to accept that they all might be valid at the same time, as opposed to being the quirks of (for example) an unknown language. But they are all tells!

All the same, I’ve been prompted (partly by Tony’s desire to see the VMs as a simple object) into wondering whether my own reading of “4o” (as a “subscriptio” token, indicating a word-initial contraction following the first plaintext letter) might be overcomplex. If not that, though, then what kind of thing might “4o” be?

Thinking about it over the weekend, perhaps the simplest explanation might be that it codes for “lo” [‘the’] in the (very probably Italian, & very probably heavily-abbreviated) plaintext. “lo dragone” would then be written something like “4odra[gone]” (depending on how you encipher the rest of the letters). This has the additional benefit of explaining 4o’s ciphertext shape, as the “lo” would be steganographically concealed within the shape of the “4o”, while its very presence would be concealed by running it into the subsequent word (so, “4otedy” rather than “4o tedy“).

voynich-qo-lo

I also suspect that the (rarely seen) free-standing “4” is an entirely different letter entirely… but that’s an issue for a different day.

PS: there isn’t a lot of literature on “4o” (“qo” in EVA), but here’s one brief paper (Sazonov 2003) to be going on with.

Here’s something a bit different that Cipher Mysteries buffs with an interest in the history of the Knights Templar might well enjoy: a 20MB PDF scan of a 1908 article on Temple Bruer, one of the few Knights Templar buildings in the UK still standing.

You see, one summer nearly a decade ago I had a picnic with my friend Charles Cecil and his family at a Lincolnshire local history open day at Temple Bruer, complete with a swordfight between a Templar and an Hospitaller (I think it was a draw). Just for a bit of historian fun, I decided to buy the copy of Archaeologia that contained the definitive article on the site to bring along. Fast forward to 2009… and a few days ago I thought that I really ought to get round to scanning it in, for the benefit of anyone else out there with an interest in Templar history in the UK. (Well, Charles will like it, anyway.

The article is entitled “The Round Church of the Knights Templars at Templr Bruer, Lincolnshire. By W. H. St John Hope, Esq., M.A.” (from Archaeologia LXI (1908), pp.177-198), and commences:-

One is sorely tempted in writing upon matters connected with the Knights Templars to say something about the monstrous persecution and terrible sufferings which the unhappy brethren of the Order endured, during the opening years of the fourteenth century, at the hands of an infamous King of France, a more wicked Pope, and even of a King of England, as an excuse for bringing about their suppresssion.

But the subject has already received the attention of abler hands than mine, and the purpose of this paper is not to lay before the Society any new facts about the Order, but some notes upon a curious church of the Knights Templars at Temple Bruer which I have lately had an opportunity of investigating.

It’s an easy read, and includes some nice plates, plans, maps and photos (most of which I scanned at 600dpi). If you ever find yourself between Lincoln and Sleaford and fancy having a look for yourself, here’s Rod Collins’ nice page which tells you how to find Temple Bruer (though remember that it’s on private property, so you must ask before you go in). Enjoy!

Right on cue after yesterday’s post on how to cook up your own Voynich Theory, up pops a exemplary (if perhaps not entirely serious) Voynich Theory…

voynich-f33v-medium

Pastafarian “Guilherme” points out the hitherto-unnoticed resemblance between the drawing on page f33v of the Voynich Manuscript [above] and His Noodleness the Flying Spaghetti Monster. (He erroneously calls it f34r, but it’s f33v really). So now you know – those three bobbly round things aren’t rootballs, they’re meatballs.

Of course, if you’ve yet to be introduced to the Church of the Flying Spaghetti Monster and the whole associated quasi-legal quest by “millions” to get His Noodly Teachings taught in parallel with Intelligent Design in schools (particularly in Kansas), this may all come as a bit of a surprise. Also, note that teachers would have to wear “full pirate regalia” to do this without being disrespectful to the CFSM: I’m not quite sure of the precise reasoning, but it’s somehow because global warming since the 1800’s has (apparently) been inversely dependent on the number of pirates in the world. Just so you know!

Applying the DIY Voynich Theory checklist:

  1. Doesn’t care about facts? √
  2. Could be made into a T-shirt? √
  3. Major historic figure roped in? √
  4. Personal psychodrama projected on subject? √   (Probably)
  5. Asking (and answering) all the wrong questions? √   (Sort of)
  6. Having fun?  √√√√√

So, what’s it to be: sauce or butter? The eternal question (apparently). 🙂

I’m constantly astonished by the inventiveness of Voynich theorists, as if the mundane facts surrounding the manuscript amounted to no more than an unfolded piece of Washi given to a roomful of psilocybin-addled origami experts.

Given that creating a Voynich theory obviously can’t be that hard to do, why not devise your own? You can sell eBooks or T-shirts, maybe even get interviewed by local newspapers – and the best thing about it all is that for now, and probably for a fair while yet, nobody can prove you wrong.

OK, there are already plenty of Voynich theories out there, but a little bit of competition is healthy for the soul, don’t you think? And so here are some practical DIY tips to help you construct your very own Voynich Theory…

(1) Don’t Sweat The Itty-Bitty Stuff (such as facts)

History, schmistory – the Voynich Manuscript’s mystery is so vast that it transcends petty detail-mongering, right? So don’t even bother to try to understand why historical methodologies might help you construct better arguments – you have much bigger groupers to griddle here, for Pete’s sake.

(2) For Clues, Interpret The Pictures However You Like

Your first challenge is to assemble a nice-looking set of visual clues, preferably ones that you can cut-and-paste into a web-page or a T-shirt. Though… I should probably point out that if fifteen minutes browsing Google Images or Flickr for intriguing Voynich images isn’t enough to land you your clue #1, you might find yourself struggling a bit – awesomely great Voynich theorists need only glance at any picture in the manuscript (or anywhere else, for that matter) to be able to instantly concoct a plausible story around it.

(3) The History Of The World Is Your Oyster

Let’s face it, who’s going to give a monkey’s stool about any Voynich Manuscript theory that isn’t also a secret history? I’m sure you know the kind of thing, a story that just happens to link one or more famous historical people into a secret socio-techno-political-religious-occult conspiracy that just happens to explain all kinds of other mysterious things you may possibly have heard of. And so one thing you really need to come up with fairly early on is an unexpected set of one or more edgy, liminal historical figures (think of the Priory of Sion, but toned down somewhat), one of whom might just possibly (if you squint a lot) have had half a hand in the Voynich Manuscript. Unfortunately, most of the particularly good ones (Leonardo da Vinci, Nostradamus) have been nabbed already, but Google will probably come to your rescue here. As a rough guide, anyone born between 1200AD and 1600AD is basically fair game, so you’re not short of options.

(4) Look Deep Into Your Own Heart

The litmus test of a “proper” Voynich Theory is that it acts as a mirror to your own secret desires and wishes, insofar as it functions as a wish-fulfilment object within your personal psychodrama. Which is a $600 way of saying that every wild / exaggerated claim you make about the unsung / misunderstood historical hero figure behind the Voynich Manuscript should be something you’d like others to say about you. Whether you are a frustrated inventor, traveller, writer, physicist, astronomer, or whatever, your Voynich Theory gives you a chance to right those wrongs and so regain your pride (through a conveniently long-dead proxy).

(5) Ask (And Answer) All The Wrong Questions

Sensible questions (such as “what was the original state of the manuscript?”, “what handwriting was added later?”, “how were individual pages constructed?”) lead only to disproof, not proof: and so you should avoid sensible questions at all cost. Instead, focus on the biggest wrong questions you can think of: such as “what historical secret could possibly be so important that an entire cryptographic conspiracy would be required to encipher it?” And then give your own particular answer (of course).

(6) Remember To Have Fun!

Unfortunately, in practice this is the bit many Voynich theorists tend to forget. They get so caught up in the arcane nonsense nearly all of them are spouting (for let’s face it, it can’t be Hildegard of Bingen, Trithemius, AND Leonardo simultaneously) that they take out their ongoing frustration (at being unable to prove the unprovable) on other competing Voynich theorists. Guys, guys (and gals, gals): relax. Until such time as the hard data train finally arrives, nobody can prove a darn thing about the Voynich Manuscript. So, you can just kick back and enjoy the warm feeling that your theory – no matter how ludicrous – is arguably just as valid as anybody else’s.

There – that’s pretty much everything you need to know. So what are you waiting for? Get theorizing! 🙂

Here’s another (sort of) “plaintext” Voynich Manuscript reading, that I first found back in 2006: having corresponded briefly with the Greek author (who wishes to remain anonymous) at the time, I then managed to completely forget about until a few days ago.

He claims that the Voynich Manuscript is a transliterated Arabic document written down “using a kind of [old-fashioned] Jewish script”, and that it contains incantations to fulfil “all kinds of human desires”, addressed to the goddess “Siit” as part of cult worship ultimately deriving from the Mesopotamians.

René will be pleased to hear that the author gives extensive equivalence tables showing how to map Voynichese letters onto Hebrew letters, as well as a pronunciation guide. (Though note that you will need to resize your browser window to be 1024-pixels wide in order for the left-hand “Gabelsberger Shorthand Symbol” column to line up).

There is also a long section on f116v (the “michiton oladabas” page), as well as comments on other pages:-

Cotton is depicted on page 17, and cannabis sativa on page 16; these are plants used to make fabrics, like the one on the right of cotton, which is flax. On page 11 it is, I think, a lemon tree.

He finishes up by noting that the first few lines of folio 56 (which he says depict an eggplant) read as follows (“aqith” = “eternal”), and comments that “I cite this passage for anyone who knows Arabic well to offer a tentative reading of the whole page“:-

s(tbqd bbk)n sTn rkran bn nbsMb.n bsl bn bn
bstbrn bsd bsdn tsl bn bn trn bsTn hstqSθ
sd brn bstbsd brn ten usten bsten bstkn
usT bsl bsl bst sl btsl bn stql ban
bs bsl bs bsaqdn aqiΘ
ntbs an abrn ten aqiΘ n

Is this the answer we have been looking for? Confidentially… I don’t really think so. As claimed plaintexts go, it appears to have quite a few, errrm, ‘problems‘, let’s say. But perhaps some Arabic-literate Cipher Mysteries reader reading the above will know how to make the Philosopher’s Stone, who knows? 🙂 

Incidentally, the author also refers to a (previously unknown?) VMs book by “Ethan Ashmole Jones” called “The Voynich Manuscript – Who Is Who of a Riddle”, published by Ellinika Grammata (I believe), though I couldn’t see a copy in WorldCat. Anyone seen this before or heard of Ethan Ashmole Jones? Sounds a bit like a pseudonym to me, but (as always) you never know! 😉

I flagged here last year that a new Erich von Daniken book was on the way (though it was only in German at the time). Well… now it’s on the way (August 2009) in English, too, courtesy of Legendary Times Books, with the openly provocative title “History Is Wrong“.

Curiously enough, EvD not only takes on all the usual fringe suspects (the Voynich Manuscript, the Piri Reis Map, the Antikythera Mechanism, etc), but also talks of nn underground labyrinth in Ecuador containing “an extensive library of thousands of gold panels“. And yes, you’re way ahead of me: he does indeed put forward evidence linking this not only to the Book of Enoch, but also to the Mormons.

Of course, there are plenty of people out there who would readily retitle this latest Danikenian meisterwerk as “von Daniken Is Wrong“: and I’d be hard-pressed to say from what I’ve read of it so far that this would be vastly unfair. All the same, perhaps his book will reach out to a whole new generation of gullible open-minded readers, who have managed to spend their short lives without being exposed to his individual breathless brand of cultural syncretism. Or, given the million websites that have sprung up to follow on his footsteps, might he have left it too late to return to the fray – essentially, has the Net made von Daniken redundant?

Though (as was apparent from the rapid social media take-up of yesterday’s XKCD webcomic) the Voynich Manuscript is now firmly wedged in the cultural mind, sadly the level of debate on it is still stuck circa 1977 – and if anything, Gordon Rugg’s foolish “hoax” claims have helped to keep it there.

But it is demonstrably written in cipher: and so this post tells you why I’m certain it’s a cipher, how that cipher works, and what you can do to try to break it. I’m happy to debate this with people who disagree: but you’ll have to bear in mind that as far as this goes, I’m just plain right and you’re just plain wrong. 🙂 

1. What does the Voynich Manuscript resemble?

Firstly, the overwhelming majority of the Voynich Manuscript is written using only 22 or so letter-shapes: generally speaking, this is the size of a basic European alphabet. Voynichese therefore visually resembles an ordinary European language.

Secondly, even though most of its letter shapes are unknown or unusual, four of them (“a”, “o”, “i”, and “e”, though this last one is styled as “c”) closely resemble vowels in European languages – not only in shape, but also because if you read these as vowels (precisely as the main EVA transcription does), you end up with many CVCVCV (consonant-vowel) patterned words that seem vaguely pronounceable.

Thirdly, dotted through the Voynich Manuscript is a family of letter-groups that look like “aiv”, “aiiiv”, “aiir”, etc. To most contemporary eyes, this looks like some kind of curious language-pattern: but to European people in the 13th to 16th centuries, this denoted one thing only: page references.

  • The “a” denotes the first quire (bound set of folded vellum or paper leaves), “quire a”.
  • The “i” / “ii” / “iii” / “iiii” denotes the folio (leaf) number within the quire (in Roman numbers).
  • The “r” / “v” denotes “recto” / “verso”, the front-side or rear-side of the leaf.

Circa 1250-1550, this “mini-language” of page references was universally known and recognized across Europe: and hence “aiiv” denotes “quire a, folio ii, verso side” and nothing else.

Therefore, the Voynich Manuscript resembles a document written in a 22-letter European language, contains obvious-looking vowel-shapes that are shared with existing European languages, and scattered throughout apparently has copious page-references to pages within its first quire.

However, what even very clever people continue to fail to notice is that these three precise things (the compact alphabet, the obvious-looking vowels, and the page references) have an exact corollary: that this does not resemble ciphertext – for even by 1440, most European cipher-makers knew enough about the vulnerabilities of vowels to disguise them by use of homophones (i.e. using multiple cipher symbols for the vowels). A ciphertext would not contain unenciphered vowels, not unenciphered page references.

The correct answer to the question is therefore not only that the Voynich Manuscript does resemble an unknown (but CVCVCV-based) European language studded with conventional Roman number page references, but also that it simultaneously does not resemble a ciphertext.

2. Why is the Voynich Manuscript not what it resembles?

I think the big clue is the fact that the page references don’t make any sense as page references.

For a start, even though the Voynich Manuscript probably consisted of fifteen or more quires, the page references that appear throughout its text only ever appear to refer to quire “a” (the first quire). What’s more, the first quire appears not to be marked with any form of “a” marking, which is curious because the whole point of quire signatures was to make sure that the binder bound them together in the correct order. Another odd thing is that there only appears to be references to the first six pages of the first quire.

All very strange: but the biggest giveaway comes from the statistics. Counting the number of instances of the different page references, you’ll see that page references to verso pages apparently outnumber page references to recto pages by eight times. Here are the raw counts (from the Takahashi transcription):-

air ( 564)   aiir ( 112)  aiiir (  1)
aiv (1675)   aiiv (3742)  aiiiv (106)

So, even though these superficially resemble page references, there is absolutely no evidence to suggest that this is what they actually are. In fact, the statistics imply the opposite – that despite their visual resemblance to page references, these are not actually page references.

And if it is correct that these are actually something else masquerading as page references, the entire visual-resemblance house of cards collapses – that is, if things are not what they seem, the other visual presumption (that this is a simple CVCVCV-based European language) necessarily falls down with it.

3. If the page references aren’t page references, what are they?

This is precisely the right question to ask: and so, when I visited the Beinecke Library in early 2006, I decided to spend some time looking at a single page containing plenty of clearly-written page references (as described in The Curse of the Voynich, pp.164-168) to try to answer it.

I chose page f38v, from which here are all the page reference letter clusters – can you now see what it took me hours and hours to notice?

f38v-page-reference-groups

The first thing I (eventually) noticed was that there was something a little odd about the top part of the “v” letter (which EVA wrongly transcribes as “n”, incidentally). Specifically, that many of the clusters appear to have been written using two inks – one forthe main “aiiv” part, and another (often slightly darker) one for the scribal “flourish” at the top.

But then… once you start looking specifically at the “v flourishes”, the next thing you might notice is that some appear to have a dot at the (top-left) end of the v-flourish.

The final thing you might notice is that these dots tend to appear in different places relative to the “aiiv” frame.

My conclusion is that what is happening here is steganography – that the position of the dot at the end of the v-flourish is what (possibly together with the choice of cluster) is enciphering the information here.

But what information is being enciphered in this way? I strgonly suspect that it is enciphering Arabic numbers 1-5 (probably with longer flourishes denoting larger numbers), and with “oiiv” clusters perhaps denoting 6-10. This might explain why we see so many of these “page references” immediately following each other (the famous “daiin daiin” pattern): each “page reference” therefore represents a digit within a multi-digit Arabic number.

However, what is strange is that this is only basically true for “Currier A-language” pages (Prescott Currier noted that, to a large degree, the text in Voynich Manuscript pages behaves in one of only two different ways): for Currier B pages, what seems to happen is that the information is enciphered by using different shaped flourishes for the final “v” character, and no dot.

From all this, I think I can reconstruct how the Voynich Manuscript’s cipher system evolved during its writing. In the early (Currier A) phase, some kind of data (probably Arabic numbers) were steganographically hidden by writing page-reference-like “aiiv” groups and placing a single dot above them. At a later date, however, the author decided (rightly, I think) that this was too obvious, and so went through the text hiding the dots by converting them into flourishes. Whereas in the later (Currier B) phase, the author decided to evolve the writing system to encipher the same data in a subtly different way (though still relying on the basic “page-reference” shape as a starting point).

And so the correct answer to the section’s question is: even though the “page reference” groups resemble page references, I think that they are cryptographic nulls designed to give the author sufficient visual space on the page to steganographically hide something completely different – probably Arabic numbers.

Of course, existing EVA transcriptions capture only the covertext (the nulls), while the actual data is enciphered in the dots hidden by the flourishes. But you have start somewhere, right? 🙂

4, What, then, is Voynichese’s CVCVCV structure concealing?

I am certain that the Voynich Manuscript’s apparent “consonant-vowel”-like structure is another visual trap into which the existing EVA transcription (unfortunately) helps to push people. By making Voynichese seem vaguely pronounceable (“otolal”, “qochey”, “qokeedy”, etc), EVA discourages us from looking at what is actually going on with the letters, while also falsely bolstering the confidence of those sufficiently deceived into believing (wrongly) that Voynichese is written in a real language. Basically, anyone who tells you it’s written in an archaic language has fallen into a gigantic intellectual trap first set five centuries ago.

But what of the CVCVCV structure? Where does that come from?

For the most part, I think that it arises from a late cipher stage known as “verbose cipher” (i.e. enciphering a single plaintext letter as two ciphertext letters). Though not all letters behave in this way, it certainly goes a very long way to explain the behaviour of common groups such as: qo, ol, al, or, ar, ot, ok, of, op, yt, yk, yp, yf, cth, ckh, cfh, cph, ch, sh, air, aiir, od, eo, ee, and eee. If you decompose the text into these subgroups (i.e. that these groups encipher individual tokens in the plaintext) while remembering to parse the “qo” group first, all the superficial CVCVCV behaviour disappears – and (I contend) you will find yourself very much closer to a kind of raw ciphertext stream that is more easily broken.

As supporting evidence, I point to those few places where the author has “twiddled” with the final code-stream to try to disguise obvious repeated patterns, arising from repeated letters in the plaintext (code-makers hate repeated patterns in their ciphertext). Perhaps the most notable of these is on f15v, where the “or” pattern appears three times in succession on line 1, and four times in a row on lines 2:-

f15v-space-transposition

I think that the author has added spaces in here to try to disguise the repeated “or” group: in line 1, he has inserted a space to turn “ororor” into “oror or“, while in line 2 he has inserted three spaces to turn “orororor” into “or or oro r“. I’m not fooled by this – are you?

I predict here that that “or” is enciphering “c” or “x” (probably “c”), and that the plaintext reads “ccc … cccc”: but you guessed that already, right?

5. Even if this is right, how does it help us break the Voynich?

I don’t believe for a moment that this explains the whole of the Voynichese cipher system: there are plenty of subtly surprising features that any proposed solution would also need to explain, such as:-

  • Precisely how (and why) Currier A and Currier B differ (for example, the whole word-initial “l” thing)
  • Why “yk / yt / yf / yp” occur more in labels than in normal paragraphs
  • Why so few non-trivial words appear more than once across the whole manuscript text
  • What “4o” codes for (I suspect a common initial-letter expansion, i.e. [qo] + ‘c’ –> ‘con’)
  • What word-initial “8” codes for (I suspect “&”)
  • What non-word-initial “8” and “9” code for (I suspect ‘contraction’ and ‘truncation’)
  • Whether the ciphering system is stateless or stateful (but that’s another story)
  • What “Neal keys” denote (but that’s another story, too)
  • etc

However, what I do believe is that all the above lays down the basic groundwork from which any sensible cipher attack would need to launch forwards. I do not share the widely-held pessimistic view that the Voynich is somehow intrinsically unbreakable – on the contrary, it is an all-too-human artefact from a specific time (between 1450 and 1500) and place (probably Northern Italy, though Germany is possible too), and the craft techniques it deftly uses to conceal its content from us are both far from invisible and far from infallible.

If you take the basic steps I describe above to look beyond the deliberate deception and the mythology, then I am certain you will find yourself on the right path towards seeing clearly both what the Voynich Manuscript actually is and how its cipher system works. Let me know when you’ve broken it! 🙂

Incidentally, there’s plenty more related stuff in my 2006 book (which is where the two diagrams above came from, p.165 and p.160 respectively)… but you knew that already, I’m sure. 🙂

Finally, the Voynich Manuscript has weaseled its way into a serious contemporary medium – the webcomic. Here’s a link to some nerdy stick-figure Voynichian fun from XKCD (“a webcomic of romance, sarcasm, math and language“): its brand new theory should raise at least half a smile. 😉

Meanwhile, someone else has suggested on their blog that the Voynich Manuscript is the world’s first hippy/nerd manifesto. Is the leading edge of a wave – are the nerds reclaiming the VMs?