My Villa Mondragone slides are getting ever closer to finished, which is just as well because the 2012 Voynich Manuscript conference is now a scant seven days away (*gasp*). Meanwhile here in Cipher Mysteries Towers, it should be no surprise that the caffeinated clatter of jittery journalists tap-tapping away at the walls for interesting angles on everyone’s favourite mysterious manuscript is starting to build up to a bit of a din, ahh bless.

So… here’s my latest version (#007) of Between Vellum and Prague. If you’ll be at Frascati (and I sincerely hope a good few of you will be!), please feel free to read it beforehand, I really don’t mind – in fact, I far prefer excruciatingly well-informed hecklers. 😉

However, the even bigger big news of the day is that the first screening date for the Voynich documentary I was filmed for in Venice and Milan last summer has just been announced: 9pm 22nd May 2012 on the National Geographic channel here in the UK, and then several times a day all the way through to the 27th May 2012. It’s part of a series called “Ancient X-Files”: my Voynich section time-shares an episode with a section on locating the Biblical cities of Sodom & Gomorrah.

It was a terrific lot of fun making it (despite the Venetian heatwave), as well as a truly amazing experience going to places as part of a full-on documentary film crew – doors that would stay resolutely shut to A. N. Other solo historian magically eased themselves wide, wide open. This meant that I got to see a whole load of wonderful, new surprising things – in fact, everywhere we went, everything we saw & everyone we met all far surpassed my expectations. So even if the Nat Geo documentary stands essentially zero chance of convincing you to drop your own Voynich theory for a picosecond 🙂 , I hope you’ll come along for the ride, a brief busman’s holiday to Quattrocento Italy with my Antonio Averlino / Filarete theory!

Come on, someone you know is bound to be a Nat Geo subscriber, surely? Go on, ask them! 🙂

Anyway, that’s all for the moment, but rest assured I’ll be able to post much more once it airs…

As promised, here are some preliminary slides for my upcoming Villa Mondragone / Voynich 2012 presentation, though not yet with any pictures to illustrate them (boo! hiss!).

Essentially, I’ve wrapped together all my various codicological analyses from the last decade into a single mega-sequence: these explain the step-by-step transformations that I’m fairly certain the Voynich Manuscript underwent once people started adding extra layers (quire numbers, marginalia, folio numbers, etc) to it.

Download the slides here: Between Vellum and Prague.

There’s also a mega-diagram handout to go with it: click on the following picture to expand it out into something you can navigate more effectively. The key graphic convention to note is that I’ve used underlines to denote where quire numbers were physically added (and on which individual digit!)

Ultimately, I think I’ve now managed to reach a level of codicological narrative that explains more or less everything that happened to the manuscript once it landed on the first quire numberer’s desk (though a question mark remains hanging over ‘Q6’, Quire #6 *sigh*). Having said that, I’m perfectly happy for you all to try to shoot any part of it down in flames… I wouldn’t present it to an international conference if I wasn’t reasonably convinced it was basically bulletproof. 🙂

Further reading:
* For basic background, my introduction to the Voynich Manuscript’s quire numbering
* For much, much more on the ‘chicken scratch’ marginalia (and on Q8 and Q14), take a look at these posts: 1, 2, 3, and 4.

As many Cipher Mysteries regulars will know, the two reasons I focused my Voynich Manuscript research on the 15th century were (a) the Voynichese ‘4o’ sign reappears in a number of (far less sophisticated) 15th century cipher alphabets, thus pointing to a post-1400 date; while (b), as John Matthews Manly pointed out in 1931, the manuscript’s 15th century quire numbers strongly imply a pre-1500 date. (Though it was nice that the radiocarbon dating didn’t contradict this, the evidence was actually there all along. *sigh*)

All the same, numerous aspects of the codicology and palaeography of the Voynich Manuscript remain unresolved: for example, my presentation at next month’s Villa Mondragone Voynich centenary conference will revolve (at great speed) around quire numbers. Fascinatingly, a whole lot of interesting quire-number-related stuff has emerged over the last few weeks, thanks to French Voynich blogger Thomas Sauvaget.

You see, Thomas decided a while back to see whether he could dig up examples of Voynich-like features in scans of manuscripts available online, i.e. zodiac month names, gallows characters, the odd ij mark on f57v, and (of course) the quire numbers.

While trawling through St Gallen’s online manuscript collection, Thomas found something I’d missed when looking there (shame on me, but probably because I was looking for quire numbers at the bottom of pages) – a ‘pm9’ [primus] in the top margin of f176r of Cod[ex] Sang[allensis] 839 that is pretty similar to the ‘pm9’ used to number the Voynich Manuscript’s first quire. (The jpeg at the top shows the two overlaid).

Now… Cod Sang 839 [a copy of Nicolas Oresme’s five books of commentary on Aristotle’s Physics] was a copy made in 1459 by the same (according to Scherrer’s 1875 catalogue) scribe who wrote Cod Sang 840 in 1459 and Cod Sang 841 in 1462. Yet the ‘pm9’ appears not in the text, nor even in the scribe’s colophon, but in a table of contents added later, in a different hand.

Thomas concludes (from the back-to-front shape of the ‘4’ digit) that this table-of-contents scribe was not the same person who added the quire numbers to the Voynich: and that’s perfectly reasonable. Yet at the same time, it remains a pretty strong match, which I think in and of itself broadly points to the conclusion Thomas ultimately comes to (which I’ll get to further below).

Incidentally, Cod Sang 841 has an ownership note added by a Johannes [Hans] Lippis:

Johanes Lippis possessor h. libri bin uff Gais gsin und do hand mir die Heren das buch geben und hand es mir geschenkt.”

It was far from clear to me exactly what this was saying, so I passed it over to the ever-careful Philip Neal, who very kindly and lucidly translated it as follows:-

“I, Johannes Lippis, owner of this book, was at Gais, and there the lords gave me the book and made a present of it to me.”

This seems to be consistent with the Johannes Lippis mentioned as a lawyer in a 1441 charter, who was perhaps representing the St Gallen abbey’s local interest in the town of Gais. Might it have been some kind of sweetener or (dare I say it) bribe? Possibly! Even so, it also seems unlikely to me that Lippis was given all three as a gift, while his clunky text seems rather at odds with the person patiently trawling through Oresme’s commentary to produce an index.

I strongly suspect that all three manuscripts ended up at St Gall simply because they were from a single local hand, and that a fairly senior librarian in St Gall probably added the table of contents. However, you’ll have to make your own mind up in the absence of any better evidence – I emailed St Gallen’s manuscript cataloguer to ask about this, but didn’t get a definitive enough reply either way to confirm or deny this.

Anyway, Thomas carried on searching and found yet more pm9 marginalia in a 1467 music book by Hugo Spechtshart in Esslingen in Southern Germany, this time along with Voynich-like abbreviations for secundus, tertius and quartus… though once again, not as quire numbers.

Putting all the pieces together, Thomas thinks that they all point to a ‘Lake Constance hypothesis’: that the quire numbers were examples of an abbreviatory style that flourished 1450-1500 on the various edges of Lake Constance, where we now see Southern Germany, Switzerland (St Gallen isn’t far away at all), Austria, and even Liechtenstein (pretty much).

Al perfectly reasonable. Of course, rewind the clock 550 years and Switzerland was actually the Confederacy, with the conflict with the Habsburgs in the Swabian War (1499) yet to come. I’m not entirely certain, but it seems that the angsty neighbours around Lake Constance circa 1460 were:-
* the Prince-Bishopric of Constance to the North
* Thurgau to the West
* the Prince-Abbacy of St Gall to the South West
* the Federation of Three Leagues (i.e. the League of the Ten Jurisdictions, the League of God’s House, and the Grey League) to the South-East

[All of which sounds to me more like the turbulent political setting for an Iain M. Banks ‘Culture’ space opera novel, but there you go.]

Heaven only knows where all the archives for these ended up! Good luck to Thomas trying to find them! Myself, I’m following another (far simpler) research lead entirely… but more on that later! 😉

Here’s what I think the Voynich Wikipedia page ought to look like. Enjoy! 🙂

* * * * * * *

History of a Mystery

Once upon a time (in 1912) in a crumbling Jesuit college near Rome, an antiquarian bookseller called Wilfrid Voynich bought a mysterious enciphered handwritten book. Despite its length (240 pages) it was an ugly, badly-painted little thing, for sure: but its strange text and drawings caught his imagination — and that was that.

Having quickly convinced himself that it could only have been written by one particular smart-arse medieval monk by the name of Roger Bacon, Voynich then spent the rest of his life trying to persuade gullible and/or overspeculative academics to ‘prove’ that his hunch was right. All of which amounted to a waste of twenty years, because it hadn’t even slightly been written by Bacon. D’oh!

Oh, so you’d like to see some pictures of his ‘Voynich Manuscript’, would you? Well… go ahead, knock yourself out. First up, here’s some of its ‘Voynichese’ script, which people only tend to recognize if they had stopped taking their meds a few days previously:

A nice clear example of Voynichese

Secondly, here’s one of the Voynich Manuscript’s many herbal drawings, almost all of which resemble mad scientist random hybrids of bits of other plants:-

Finally, here’s a close-up of one of its bizarre naked ladies (researchers call them ‘nymphs’, obviously trying not to mix business and pleasure), in this case apparently connected up to some odd-looking plumbing / tubing. Yup, the right word is indeed ‘bizarre’:

voynich f77v central nymph Q13 and Voynich balneology sources...?

Did any of that help at all? No, probably not. So perhaps you can explain it now? No, I didn’t think so. Don’t worry, none of us can either. *sigh*

Back to the History Bit

Anyhow, tucked inside the manuscript was a letter dated 1665 from Johannes Marcus Marci in Prague, and addressed to the well-known delusional Jesuit polymath Athanasius Kircher. Marci’s letter said that he was giving the manuscript to Kircher both because of their friendship and because of Kircher’s reputation for being able to break any cipher. The manuscript seems then to have entered the Jesuit archives, which is presumably why the Jesuit college near Rome had it to sell to Wilfrid Voynich several centuries later, just as in all the best mystery novels.

But hold on a minute… might Wilfrid Voynich have forged his manuscript? Actually, a few years back researchers diligently dug up several other 17th century letters to Kircher almost certainly referring to the same thing, all of which makes the Voynich Manuscript at least 200 years older than Wilfrid Voynich. So no, he couldn’t have forged it, not without using Doc Brown’s flux capacitor. (Or possibly the time machine depicted in Quire 13. Unless that’s impossible.)

Incidentally, one of those other letters was from an obscure Prague alchemist called Georg Baresch, who seems to have wasted twenty or so years of his life pondering this curious object before giving it to Marci. So it would seem that twenty lost years is the de facto standard duration for Voynich research. Depressing, eh?

So, Where Did Baresch Get It From?

Well… Marci had heard it said that the Holy Roman Emperor Rudolf II had bought the manuscript for the ultra-tidy sum of 600 gold ducats, probably enough to buy a small castle. Similarly, Wilfrid Voynich discovered an erased signature for Sinapius (i.e. Jacobus Horcicky de Tepenecz, Rudolf II’s Imperial Distiller) on its front page. You can usefully assemble all these boring fragments of half-knowledge into a hugely unconvincing chain of ownership going all the way back to 1600-1610 or so, that would look something not entirely unlike this:-

Which is a bit of a shame, because in 2009 the Voynich Manuscript’s vellum was radiocarbon dated to 1404-1438 with 95% confidence. Hence it still has a gap of roughly 150 years on its reconstructed CV that we can’t account for at all – you know, the kind of hole that leads to those awkward pauses at job interviews, right before they shake your hand and say “We’ll let you know…

Hence, The Real Question Is…

Fast-forward to 2012, and Wilfrid Voynich’s manuscript has ended up in New Haven at Yale University’s Beinecke Rare Book and Manuscript Library. Yet many Voynichologists seemed to have learnt little from all that has gone before, in that – just as with Wilfrid himself – they continue to waste decades of their life trying to prove that it is an [insert-theory-here] written by [insert-historical-figure-here].

If repeatedly pressed, such theorists tend to claim that:
* the ‘quest’ is everything;
* it is better to travel than to arrive; and even
* cracking the Voynich might somehow spoil its perfect inscrutability.
All of which, of course, makes no real sense to anyone but a Zen Master: but if their earnest wish is to remain armchair mountaineers with slippers for crampons, then so be it.

Yet ultimately, if you strip back the inevitable vanity and posturing, the only genuine question most people have at this point is:

How can I crack the Voynich Manuscript and become an eternal intellectual hero?

The answer is: unless you’re demonstrably a polymathic Intellectual History Renaissance Man or Woman with high-tensile steel cable for nerves, a supercomputer cluster the size of Peru for a brain, and who just happens to have read every book ever written on medieval/Renaissance history and examined every scratchy document in every archive, your chances are basically nil. Zero. Nada. Zilch. Honestly, it’s a blatant exaggeration but near enough to the truth true: so please try to get over it, OK?

Look, people have been analyzing the Voynich with computers since World War Two and still can’t reliably interpret a single letter – not a vowel, consonant, digit, punctuation mark, nothing. [A possible hyphen is about as good as it gets, honestly.] Nobody’s even sure if the spaces between words are genuinely spaces, if Voynichese ‘words’ are indeed actual words. *sigh*

Cryptologically, we can’t even properly tell what kind of an enciphering system was used – and if you can’t get that far, it should be no great surprise that applying massive computing power will yield no significant benefit. Basically, you can’t force your way into a castle with a battering ram if you don’t even know where its walls are. For the global community of clever-clogs codebreakers, can you even conceive of how embarrassing a failure this is, hmmm?

So, How Do We Crack It, Then?

If we do end up breaking the Voynich’s cipher, it looks unlikely that it will have been thanks to the superhuman efforts of a single Champollion-like person. Rather, it will most likely have come about from a succession of small things that get uncovered that all somehow cumulatively add up into some much bigger things. You could try to crack it yourself but… really, is there much sense in trying to climb Everest if everyone in the army of mountaineers that went before you has failed to work out even where base camp should go? It’s not hugely clear that even half of them even were looking at the right mountain.

All the same, there are dozens of open questions ranging across a wide set of fields (e.g. codicology, palaeography, statistical analysis, cryptanalysis, etc), each of which might help to move our collective understanding of the Voynich Manuscript forward if we could only answer them. For example…
* Can we find a handwriting match for the marginalia? [More details here & here]
* Can we find a reliable way of reading the wonky marginalia (particularly on f116v, the endmost page)? [More details here]
* Can we find another document using the same unusual quire numbering scheme (‘abbreviated longhand Roman ordinals’)? [More details here].
* Precisely how do state machine models of the Voynich’s two ‘Currier language’s differ? Moreover, why do they differ? [More details here]
* etc

The basic idea here is that if you can’t do big at all, do us all a favour and try to do small well instead. But nobody’s listening: and so it all goes on, year after year. What a waste of time. 🙁

A Warning From History

Finally: I completely understand that you’re a busy person with lots on your mind, so the chances are you’ll forget almost all of the above within a matter of minutes. Possibly even seconds. And that’s OK. But if you can only spare sufficient mental capacity to remember a seven-word soundbite from this whole dismal summary, perhaps they ought to be:

Underestimate the Voynich Manuscript at your peril!

Now ain’t that the truth!?

I’m just starting to put together my talk for the upcoming Voynich centenary conference. The session is provisionally titled “Between Vellum and Prague”, with a summary along the lines of…

“The Voynich Manuscript first pinged on the cultural radar in Prague circa 1600, yet its vellum has recently been radiocarbon dated to the first half of the 15th century. So… what happened inbetween? Nick Pelling has long been intrigued by this wide-open question, and in this session presents a summary of a wide range of codicological evidence that holds the promise of answering it.”

In many important ways, I don’t care much for Voynich theories (not even my own): the important thing for me has long been developing an evidence base that we can use to eliminate bad theories (long-time Cipher Mysteries readers will no doubt recall various times I’ve ranted about Popperian ‘falsification’, Karl Popper’s notion that theories are there to be knocked down, not puffed up).

But what would such usable ‘evidence’ look like? Mainstream history as currently practised is predominantly based on close reading of original documents within the context of large bodies of parallel evidence – even Art History falls within this methodology, as it places tiny observed details within an overall historical canon of evolving technique and materials.

The Beinecke’s splendid scans have enabled us to closely read the original document’s surface, so in some ways we’re halfway there: but as for “the large bodies of parallel evidence” part of the equation, we have at the same time too many and too few such bodies to choose from – by which I mean too many possible, too few probable.

As a result, the Voynich Manuscript remains an uncomfortable topic for historians, because even after a century of study it resolutely resists being pigeonholed within any cladistic strand or tradition. Basically, it is this core uncertainty about its internal nature and external tradition that dissuades many academics from wading too deeply into the Voynichian swamp… and frankly, I don’t blame them, because you’d need a wetsuit, not wellies.

It therefore seems much more prudent to me to go hunting for evidence than for yet more speculative theories. However, you need to have a really clear research question in mind when you do it, or it is likely that your efforts will be for nothing. For me, the best questions by a mile all relate to the Voynich Manuscript’s life before its apparent appearance at Rudolf’s Imperial Court in Prague: and so the class of evidence to look for is that which helps to bring out this otherwise invisible history.

As a result, I’m not hugely worried about things such as letters hidden in Voynich plants except insofar as they suggest links between the Voynichese hand and the marginalia hand. Similarly, the parallel hatching used in some of the drawings is not in itself important except for the way that it apparently directly conflicts with the radiocarbon dating (and indeed it would seem we have various 15th century hands in play, as John Matthews Manly noted over 80 years ago, which would seem to stop any kind of 16th century theory dead in its tracks).

The Voynich’s unusual quire numbers are puzzling too, and perfectly consonant with a mid-to-late 15th century dating. Yet frustratingly nobody has yet discovered a single example of another document with the same abbreviated longhand Latin ordinal numbering scheme: finding even one document using that same numbering style would surely open up a fascinating door into the manuscript’s early past.

But personally, I think there’s a high chance that the final page (f116v) marginalia will turn out to be some kind of scrappy French Secretary Hand, with “michiton oladabas” perhaps even saying nichil or even nichil obstat. The top marginalia line of f116v could also be a dedication or note to a “Simon Sint”, it’s hard to tell. These offer such tangible promise of connecting the Voynich to real people or places, yet so many speculative readings have been proposed that it’s all too easy to just ignore them.

And yet all the same, perhaps the richest vein to tap has been the raw internal codicology of the Voynich drawings themselves. If we could only find some ingenious way of connecting pages together (comparing DNA fingerprints of different bifolios, multispectral scans of inks or vellum, mapping the varying thicknesses of pages along their edges, etc), we could make a really great stab at reconstructing the original page order.

As examples, I discussed Q9 (“Quire 9”), Q13 and various out-of-order herbal pages at length in “The Curse of the Voynich”, while I’ve also discussed Q8 and Q20 here (as well as Q20’s paragraph stars), and indeed on Glen Claston’s thoughts on the nine-rosette foldout Q14 as well the ‘chicken scratch’ marginalia on its back.

But as should be apparent from the constellation of links strung through the preceding paragraphs like fairy lights, this remains an utterly fragmented research area. In each individual case, I can tell a speculative story about what I think happened to the manuscript to leave a particular set of details in the curious manner we find them arranged today, but I’m completely aware that that’s simply not good enough, even if I do try to take the totality of evidence into consideration at each point.

All the same, I continue to be of the opinion that it may not be to everyone’s tastes but studying the Voynich Manuscript’s codicology is pretty much as good as we can get – that finding historical parallels for individual drawings or indeed matching the roots of individual plants will never be enough to snip through its Gordian knot. Finding out what happened is the most pragmatic stepping stone back in time we have – so we should try harder to make what we have solid enough to step on, right?

…where I’ve been filming in Venice and Milan for a Voynich documentary to come out (I guess) in late 2012. So, I’m very sorry if I’ve been somewhat quiet of late, but this process has involved a fair amount of behind-the-scenes preparation to try to get the most out of all the different locations.

Apart from nearly getting sunstroke in the 35-degree heat one of the days, 🙁 it turned out to be a thoroughly great experience. The crew were all fantastic to work with (even at the end of a 12 hour working day), while the impressive historical and technical experts assembled by the production team were also a pleasure to meet and work with. What’s more, in all the different filming locations, we managed to gain access to unusual corners of places that normally remain locked to visitors, and this turned up a good number of historical surprises I for one wasn’t expecting at all… but more on all those once the programme has aired.

You may be wondering whether this documentary will somehow resolve all the unanswered questions about the Voynich Manuscript. Errrrm… of course not, that would be ridiculous. Even so, the things I saw were historical eye-openers for me (and I’ve seen a lot of stuff), and I very much hope you will enjoy the ride! 🙂

Regular Cipher Mysteries readers will know that I’m pretty good at digging historical things up, at shining lights under long-unmoved archival rocks. Well… my challenge this week was to find some mid-Quattrocento Milanese enciphered letters, and though I’ve possibly got most of the way to an answer, I’ve ended up a bit stuck, and would really appreciate some help from all you good people!

The starting point was that I was sure that the Archivio di Stato in Milan contains a vast number of documents from the period I’m most interested in (Milan’s Francesco Sforza era, i.e. 1450-1465), so that ought to be the first place to look for these. But (as is normally the case) relevant manuscript catalogues are few and far between online, so I initially drew a blank.

Then I (somewhat luckily) stumbled across a 1995 book online called “Fifteenth-century Dance and Music: Treatises and Music” by A. William Smith. Page 6 of its “Fifteenth-century Italian Dance Sources” chapter mentions a letter: “26 July Archivio di Stato milanese. Potenze estere. Napoli 1455. in cifre from Albrico Maletta, Sforza ambassador in Napoli to Duke Francesco Sforza in Milano.” Interestingly, f20v of the famous Tranchedino cipher ledger is marked as “Cum Francisco Maleta” (though this is sandwiched between a 1458 cipher and a 1459 cipher, so might well have been entered into the ledger later than 1455): all the same, it would be interesting to compare the two. But how to find the manuscript reference for this?

The first thing to note is that “Potenze Estere” is actually the name of a large set of documents within the Milanese Carteggio Sforzesco archive. Obviously, I then searched like crazy for (I’d guess a scan of a 19th century) inventory of this, but without any luck. So where next?

Then I remembered Aloysius Meister’s “Die Anfaege Der Modernen Diplomatischen Geheimschrift” (1902): p.30 contains a (surprisingly complex, I think) Milanese cipher key and nomenclator dated 14th March 1448, with the reference “Mailand, Staatsarchiv. Pot. Est. Cifre Fasc. 2 Nr 5.” There’s also a 1483 cipher (p.31) noted as “l. c. Fasc. 1 Nr 15” (interestingly, this contains a “4o” composite character (for ‘z’) but with the ‘o’ attached to the downstroke of the ‘4’), and a 1530 cipher key (p.32) listed as “l. c. Fasc. 4 Nr. 53 Grofs 4o”.

(I should add that Meister 1902 also lists ciphers for Modena, including one [p.35] dated 23rd June 1435 “In Milano” which fascinatingly contains “4” for ‘Q’ and “4o” for “Qua”. [“Canc. duc. Arch. Proprio Mappe II. Nr 1.”]: and for Florence, he lists the Cifra di Galiotto Fibindacci da Ricasoli 1424, which similarly uses “4o” for “Q” [p.50])

So there you have it: it seems that the Carteggio Sforzesco’s Potenze Estere archive contains several specific bundles of cipher documents (“Cifre Fasc[iculus/-i]”) that sounds like what I’m looking for. But then again, Meister was writing over a century ago and much may well have changed there: specifically, here’s a link to the best listing I could find for the pre-1535 part of the Potenze Estere archive, but note that there is no obvious cipher bundle or subset to be seen. And that would seem to be the end of the line – though I’d expect the 1455 letter from Naples listed by Smith is probably filed in the Napoli section of the Pot. Est. archive (which is more or less entirely arranged geographically).

At the end of all that, I don’t know whether I’m really close or really far away. Are the cipher bundles Meister referred to still in the Potenze Estere, and what do they contain? Or have they been moved, split, stolen or lost at some point during the last century? Regardless, where do I need to go to see them and what should I ask for? Any pointers you can turn up to help me answer these questions would be much appreciated! [Please leave comments on the page below, or email me at the normal address]. Thanks!


Update: I subsequently found a more detailed listing on p.927 of this sizeable inventory: it says that the Atti Ducali (1392-1535) section of the Archivio Sforzesco contains “Cancelleria segreta 1450-1535, scatole 11. Raccolta di documenti relativi all’attività quotidiana della cancelleria: sommari, cifrari, occorrenze (carta, inchiostro ecc.), archivio, documenti relativi alla biblioteca del castello di Pavia.” So perhaps the cipher documents Meister saw were later moved over to this Atti Ducali section?

Alternatively, the Carteggio Sforzesco’s Potenze Sovrane archive also holds a section marked “Cancelleria segreta – Chiavi e cifrari (scatt. 1591, 1597 – 1598)”, which is what Lidia Cerioni relied on for her book “La diplomazia sforzesca”, and might instead be what I’m looking for (it’s hard to tell). Oh, and just a few bundles away, the same archive has the intriguing-sounding scat. 1569: “Miscellanea, astrologia, occultismo, superstizione etc.” Really, what historian of mysteries could resist sneaking a peek? 😉

I’ve just watched the National Geographic / Naked Science documentary on the Voynich Manuscript, courtesy of a Stateside friend (thanks!). Regular Cipher Mysteries readers will already know how my review of it is supposed to go – ‘that, despite a few inaccuracies, it was great to see the Voynich Manuscript being brought to a popular audience‘.

But actually, the whole thing made me utterly furious: it was like watching yourself being airbrushed out of a family photograph. Let me get this straight: I researched the history like crazy, reasoned my way to the mid-15th century, stuck my neck out by writing the first properly new book on the Voynich for 30 years, talked with the documentary producers, sent lists of Voynich details for them to look at, got asked to fly out to Austria (though they later withdrew that at the last minute without explanation), kept confidences when asked, etc.

And then, once the film-makers got the radiocarbon dating in their hands, my Milan/Venice Averlino/Filarete theory became the last man standing (Voynich theory-wise). So why did it not get even a passing mention, when just before the end, they thought to edit in a map of Northern Italy with swallowtail-merloned castles and the narrator starts (apropros of nothing) to wonder what will be found in the archives “between Milan and Venice”. Perhaps I’m just being a bit shallow here, but that did feel particularly shabby on their part.

However pleased I am for Edith Sherwood that her Leonardo-made-the-Voynich-so-he-did nonsense merited both screentime and an angelic child actor pretending to be young Leonardo, the fact remains that it was guff before the radiocarbon dating (and arguably double guff afterwards): while much the same goes for all the Dee/Kelly hoax rubbish, which has accreted support more from its longstandingness than anything approaching evidence.

Perhaps the worst thing is that we’re all now supposed to bow down to the radiocarbon dating and start trawling the archives for candidates in the 1404-1438 timeframe. Yet even Rene Zandbergen himself has supplied the evidence for a pretty convincing terminus post quem: MS Vat Gr 1291 was completely unknown in Italy before being bought by Bartolomeo Malipiero as Bishop of Brescia, and so its stylistics could not sensibly have influenced the Voynich before 1457. In fact, 1465 – when the manuscript was carried from Brescia to Rome and became much better known – might even be a more sensible TPQ. And that’s without the cipher alphabet dating (post-1455 or so) and the parallel hatching dating (post-1440 if Florence, post-1450 if elsewhere in Italy).

And I’ll leave you with another thought: a couple of seconds after hearing the Beinecke’s Paula Zyats say “I don’t see any corrections”, the following image got edited in – a part of the f17r marginalia that looks to my eyes precisely like an emendation.

Voynich Manuscript f17r marginalia

Really, what am I supposed to think? *sigh*

Last week  (3rd February 2011) saw the US premiere of “The Book That Can’t Be Read”, the long-awaited National Geographic channel airing of the recent ORF documentary on the Voynich Manuscript. Though it prominently features the benign beardiness of everyone’s favourite Voynich expert Rene Zandbergen, for a pleasant change the star of the show is undoubtedly the manuscript itself, with the Beinecke Rare Book & Manuscript Library’s acquiescence to radiocarbon dating of the vellum the shining jewel in the Austrian documentary makers’ crown. If you missed it, it’s showing again shortly (10th February 2011, 4PM): it’s a fairly up-to-the-minute introduction to the VMs, so you should definitely fetch a mid-sized bag of toffee popcorn and settle down on your sofa for this one.

Interestingly, I don’t know if they significantly re-edited the programme for an American audience, but I was pleased – no: delighted, actually – to see some scans of the manuscript the film researchers had taken dotted among the set of low resolution Voynich promo photos on the NatGeo webpage (all © ORF). For example, slide #11 has the infamous erased signature on f1r (the frontmost page of the manuscript), which – with a bit of low-impact Gimp-fu – looks like this:-

Voynich Manuscript f1r, "Jacobj a Tepenece" signature, uv, enhanced

Voynich Manuscript f1r, erased signature

Having long ago slaved to produce not-quite-as-good versions of this from the RGB scans, it’s a pleasure to finally see this in its non-visible ultra-violet glory: to my eyes, it reads “Jacobj à Tepenece / Prag”, but I’ll happily defer to palaeographers working from higher resolution scans.

Slide #12 contains another UV scan, this time of my personal favourite piece of Voynich marginalia – the tiny letters at the top of f17r. Despite its ridiculously low resolution, what should be clear from the image (again, slightly Gimp-enhanced) is that the Voynich letters at the end (“oteeeol aim”, as per The Curse of the Voynich pp.24-25, 30) are an integral part of the writing, just as I claimed when I first saw them in 2006. The point being that if you accept that, then it becomes very likely that this and (by implication) the “michiton” marginalia on the end page were added not by a later owner, but by the encipherer of the VMs himself/herself. All fascinating stuff that, in my opinion, cuts deep to the heart of the VMs’ historical nature, but I’d be a little surprised if the documentary has been edited to cover it.

Voynich Manuscript, f17r marginalia, uv, enhanced

The "meilhor aller" marginalia from f17r of the Voynich Manuscript

Finally, the last photo of immediate interest to Voynich researchers is slide #13, which shows a close-up of the exposed quire bindings (i.e. with the manuscript’s cover partially removed). This kind of view offers a lot of information that you can’t normally see, because the bifolios are so firmly bound together that you can’t get at all close to the sewing holes in the spine of each quire – which is good for conservation, but bad for codicology.

Voynich Manuscript binding, close-up

View of the Voynich Manuscript's binding

Here, the features that particularly intrigue me are the faint writing on the inside cover (bottom left arrow); the non-continuous line of marks across the quire spines (mid-right arrow); and the many redundant sewing stations (needle holes from earlier bindings, indicated by short red underlines). These inexorably point to the manuscript’s complex reordering and rebinding history, i.e. where its quires and bifolios have danced a complicated quadrille over time to end up in their final order. What I don’t really understand is why codicologists don’t have entire conferences devoted to the Voynich Manuscript, because to my eyes it is surely the Everest of codicology – a complex, multi-layered artefact whose secret inner history can only practically be revealed through prolonged, collaborative, non-textual forensic analysis. And yet it’s only me who seems to have published anything substantial on it!

Anyway, set your PVRs to stun record and let me know what you think of the Naked Science documentary. Hopefully the documentary makers will now celebrate the occasion by releasing more information,data and photos on the Voynich Manuscript that they took during their research (hint: high quality versions of the above three images would be a very good start)!

For a while, I’ve had an itch (a Voyn-itch, if you prefer) I couldn’t work out how to scratch.

You see… about six years ago, I found an old history book digitized on archive.org (if I remember correctly): it related how Francesco Sforza assembled an ongoing ad hoc council of representatives of various city-states surrounding Milan, told them all the inside news of what was going on, and even asked their opinions on what Milan should do – Big Tent politics, Quattrocento-style. These representatives then wrote copious letters back to their rulers, passing on as many of Milan’s secrets as they could remember. Fascinating stuff, so I made a mental note to look the reference up again, because it would be a great place to see if I could find a critical edition of whichever of those despatches still existed, to use them to read around critical dates in my reconstructed Averlino/Voynich narrative, to see if any detail either strengthened or refuted my hypothesis.

But do you think I could ever find that book again? That’s right – not a hope.

So anyway, I’d practically given up on finding those despatches when, while (inevitably) looking for something completely different  this evening, I stumbled upon one stonkingly huge set of them. The sixteen volume series is entitled Carteggio degli oratori mantovani alla Corte Sforzesca (1450-1500), with each slab containing 500 to 700 pages of letters sent from Milan back to the Gonzaga court in Mantua. The ones that seem to have been published so far are:-

1. 1450-1459 / 2. 1460 / 3. 1461 / 4. 1462 / edited by Isabella Lazzarini
5. 1463 / edited by Marco Folin
6. 1464-1465 / 7. 1466-1467 / 8. 1468-1471 / edited by Maria Nadia Covini
10. 1475-1477 / edited by Gianluca Battioni
11. 1478-1479 / edited by Marcello Simonetta
12. 1480-1482 / edited by Gianluca Battioni
15. 1495-1498 / edited by Antonella Grati, Arturo Pacini 

For me, the two most interesting things to look at would be the reception in Milan of the De Re Militari incident which happened sometime in 1461 [Vol.3]; and also August / September  1465 [Vol.6], which is when Domenic Dominici the Bishop of Brescia rode into Milan with his copy of what is now known as ‘Vat. Gr. 1291’ (René Zandbergen’s favourite circular Byzantine nymph-fest, which Fulvio Orsini would then buy), before then leaving  for Rome with (I strongly suspect) Antonio Averlino in tow.

Of course, any other fleeting mention of Antonio Averlino / Filarete in the 1450-1465 volumes of these despatches could well turn out to be extraordinarily useful, never mind any rumours or talk of a mysterious unreadable herbal as well! 🙂 One day I’ll get a chance to go through these myself (because the British Library has a copy of all of the above), and who as yet knows what’s there to be found?

In the meantime, please leave a comment here to tell me if there are any other sets of despatches published or currently being edited that were sent out from Francesco Sforza’s ‘Big Tent’ in Milan circa 1450-1465, thanks very much!